The Three Legacies of Sayyida Zaynab (as)

THE INCIDENT OF UMM HARIS

When the Ahlul-bayt (as) were brought on the outskirts of a town located between Kufa and Shaam, and the inhabitants of that town were informed about this; a hot discussion arose between the people and many people were of the opinion that they should not be allowed to enter.

In this town lived a very pious lady called Umm Haris. When she learnt about the situation, she left her house and went round the streets and bazaars exciting the Islamic feelings of people. She said to them: “O you shameless people! These tyrants are bringing the family of the Holy Prophet (saww) in the most undignified manner and we are silently watching as spectators? It is better to die! I swear by Allah! If you do not do anything to stop them then I will myself go out and stop them. I will face them and sacrifice my life for the Ahlul-Bayt (as)”.

People calmed her down and assured her that they will go out and confront the army. But Umm Haris was not contented. She and another woman, who latter joined her, led 3000 men with open swords to confront the army. When they came face to face with the army, Umm Haris shouted to her men, “What are you waiting for? Kill them all to free the Ahlul-bayt (as) and take the possession of the heads of the martyrs”. A fierce battle ensued. However, since the soldiers of Yazeed were many in number, this group of believers were defeated in the battle. During its course, an arrow was shot on Umm Haris, which killed her instantly. (Ahwaal al-Nisaa)

This was the incident of a Mumina, who sacrificed herself in love of the Ahlul-Bayt (as). Every year on 15th of Rajab, we commemorate the martyrdom of Sayyida Zaynab bint Ali (as). We remember this great lady because of the great sacrifices she has made for Islam. The question, which we, and in particular our womenfolk must ask to themselves is: What can we do to keep the legacies of this great lady alive?

THE LEGACIES OF SAYYIDA ZAYNAB (AS)

There are three legacies of Sayyida Zaynab (as), which we, as followers of Ahlul-Bayt (as) must give importance to and strive to keep them alive.

Her first legacy was of imparting Islamic Education & Knowledge.

Sayyida Zaynab (as) was blessed with knowledge such that our fourth Imam, Imam Zaynul-‘Aabideen (as) said to her, “You O Aunt! All praises are due to Allah; you have been blessed with knowledge without being taught by anyone”.

Sayyida Zaynab (as) used her knowledge to educate the womenfolk of her time. The two sciences she mostly concentrated upon were: Ahkaam (Fiqh / Masael) &

the Tafseer of the Holy Quran.

History relates that when Zaynab (a.s.) was living in Madina, she used to conduct sessions for the womenfolk of Madina teaching them the Ahkaam ‘Shari’ah Laws’. When Imam Ali (a.s.) officially assumed the role of Caliph and chose the city of Kufa as his capital, Sayyida Zaynab (a.s.), migrated to Kufa with her father. There, the womenfolk of Kufa came to Imam Ali (a.s.) to request him to allow Zaynab (a.s.) to conduct sessions for them. Permission was granted and she taught Ahkaam and the Tafseer of the Holy Quran. (Chauda Sitaare)

Her second legacy is to keep the “Azadari” (mourning) of her brother Imam Husayn (as) alive.

After the martyrdom of her beloved brother in Karbala, Sayyida Zaynab (as) took over the charge of propagating her brother’s mission to others. Despite being in captivity, she took advantage of opportunities as and when they arose and addressed Muslims on the streets and the palaces of Kufa and Shaam.

History tells us that together with others, Zaynab (as) was also imprisoned for one whole year in a dungeon of Damascus. The day they were released and Yazeed asked Imam Zaynul-’Aabideen (as), “O Ali ibn al-Husayn (as)! What can I do for you?” Zaynab (as) said to our Imam (as), “O Son! Go and tell Yazeed that we will not live here in Damascus – we will depart for Madina. But he must arrange a vacant house for us so that we can mourn my brother and the other martyrs of Karbala in it. O Son! Since we have left Karbala, we haven’t had proper opportunity to mourn and grieve”.

Thus we find that Zaynab (as) was the first to ever establish the institution of Majalis, wherein the Shuhada of Karbala can be mourned. This legacy must carry on! If only we knew the merits and rewards of such Majalis – we would never have left it for petty reasons! The following is a beautiful incident that has been related about the rewards of attending the Majlis of Imam Husayn (as).

[Once upon a time there lived a woman in a small village – who was a Muslim – but she had concealed her faith from her non-Muslim husband. Whenever a Majlis of Imam Husayn (as) was held, she used to secretly attend it and cry for Imam Husayn (as).

Once it so happened that for four months, she was unable to participate in any Majlis and this made her feel extremely dejected. Then one day, a Mumina kept Majlis in her house. When this woman found out she decided to attend secretly. As she was leaving her house, her husband sent a message to her that he would be bringing 40 guests for dinner that evening. Driven by the strength of her faith, this woman just left the house and attended the Majlis. As soon as the mourning was over and people were leaving, this woman realized that guests were coming to her house and she needed to prepare dinner for them. But the time was too little and her efforts would be futile. She was now convinced that she would have to face the wrath of her husband.

With these feelings, she arrived home. The moment she stepped on her threshold, she smelt a rare appetizing fragrance. She began to wonder what was happening? As she entered her house, she saw: The house was fully decorated; the candles were lighted and there were 4 women busy cooking. This woman approached the elderly lady and asked as to who they were and what they were doing? With tears trickling down her face, the elderly woman asked this woman, “Where had you been?” She said, “To the Majlis to mourn the Imam (as) who was innocently killed”. The lady said, “I am the ever sad mother of that beloved, thirsty, hungry and mercilessly butchered son –Husayn! These two are my daughters Zaynab (as) & Umm Kulthoom; and that young child is Sakinah (as). You had attended the Majlis of my son and because of that you would have faced the wild rage of your husband. We came here to save you”.] (Ahwaal al-Nisaa)

And the third legacy of Sayyida Zaynab (as) is to preserve Hijab & ‘Iffah (Veil & Chastity)

Hijab is the command of Allah (SWT). Muslim women must give importance to it and Muslim men must encourage their women to observe the same – for this will earn them the pleasure of Allah (SWT). Hijab is the pride of believers! Let me share an incident with you.

[There once lived a very pious man. His routine was: To offer prayers; to observe fasts; Invoke God and acquire livelihood by fair means. He had adapted to a simple and quiet life. But the problem was that sometimes he could not get his livelihood by fair means so he had to go hungry.

Once it so happened that this man did not get food to eat for 2 days. As he went to the riverbank to do wudhoo for prayers, he saw an apple floating on the river. He was so hungry that he took the apple and ate it; then it occurred to him that it may have belonged to someone and what he had done was wrong. Fretting over this, he went up the river to look for its owner. After a considerable distance, he saw an orchard on the bank and he was certain that this apple must have fallen from one of its trees. He met the owner and sought forgiveness. The owner told him, “We are three brothers who jointly own this orchard. I forgo my right to the apple but he should also seek forgiveness from the other two brothers”. So the pious man left to see them.

After walking for about 15 miles, he met another brother who also forgave him his right on the apple but asked him to meet the third brother. Therefore, the pious man had to cover yet another long distance to meet the third brother. When he met the third brother and explained him everything, this man looked at the pious person and said to himself, “Indeed this person is extremely honest. He covered all this distance only to seek forgiveness for one apple”.

He told him, “I will forgive you with a condition that you marry my daughter who is blind, deaf, dumb and limbless”. The pious man said, “I am a poor man. I can hardly take care of myself, how shall I be able to take care of your daughter?” The man said, “NO! If you want me to forgive you will have to do as I say”.

The poor man got married to that crippled girl. As he entered into the bridal chamber, he saw that an extremely beautiful girl waiting for him. Confused, he rushed out to check if he had met the right girl. The father of the girl then disclosed to him and said, “Indeed, this girl is my daughter. When I said she is blind, I meant she has never seen any stranger in her life; when I said she is deaf, I meant she has never heard anything evil such as gossiping and loose talks; when I said she is dumb, I meant she has never used her tongue in filthy and shameless matters. And when I said she is limbless, I meant she has never gone out to commit anything Haram.” (Ahwaal al-Nisaa)

Whenever the name of Sayyida Zaynab (as) is mentioned, the picture of Karbala comes into minds; And whenever Karbala is remembered, the Hijab of Sayyida Zaynab (as) comes into full view – how the Hijab was snatched from her by the enemies and what the Ahlul-Bayt (as) felt about this!

Thus the followers of this great lady must give importance to Hijab and preserve it to earn the pleasure of Allah (SWT).

Mulla Mujahidali Sheriff

Assalamo-Alaika Ya’ Aba Ab’dillah Al-Husain Ziarat-e-Nahiya

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… Verily we are Allah’s and verily unto Him shall we return. (Qur’an 2:156)

Assalamo-Alaika
Ya’ Aba Ab’dillah Al-Husain
 

Dua e Ma'arfat e Imam Zamana (as)

Dua e Ma’arfat e Imam Zamana (as)

www.alqaem.org

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Ziarat-e-Nahiya

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Click here to listen to this Ziarat

One of the most important sources of the names of these heroes and martyrs is a Ziyarat, taught by the Twelfth Imam(a.s.), known as Ziyarat of Nahiya, which has been copied by all the great authorities in their reliable books. The Ziyarat of Nahiya, as it has come down to us, omits certain names of martyrs, although they are well known for their participation in the holy struggle at Kerbala. This omission may be due to some lapse in memory on the part of the reporters or inaccuracy or inadvertence of copyists.

A translation of the Ziyarat is given below, for those who are not acquainted with Arabic. It is the only Ziyarat which mentions the martyrs of Kerbala by name, and in some cases it also gives the names of those who slew them and throws light upon some of the circumstances of their martyrdom.

Assalaamo a’la. Aadama s’ifwatillahe min khaleeqatehi. Peace be upon Adam, the senior-most of Allah among His creation.
Assalaamo a’la Sheetha waliyillahe wa kheyaratehi. Peace be upon Shees, the Wali of Allah due to his goodness.
Assalaamo a`la Idrees al Qaime lillahe beh’ujjatehi. Peace be upon Idrees (a.s.) who was established by Allah with proof (Hujjat).
Asalaamo a’la Hudin nil mamdoode minallahe be mao’natehi. Peace be upon Hud (a.s.), who was the recipient of help from Allah by seeking (Allah’s) help.
Assalaamo a’la Ibrahim al lad’i h’abahullaho be khullatehi. Peace be upon Ibrahim (a.s.), whom Allah accepted as His friend.
Asalaamo a’la Is-h’aaq al lad’i jaa`lallah-un nubuwwata fi d’urriyatehi. Peace be upon Ishaq (a.s.), the one in whose progeny Allah has established Prophethood.
Assalaamo a’la Yusuf al lad’i najaahullaho minal jubba be a’z’amatehi. Peace be upon Yusuf (a.s.), the one whom Allah rescued from the well, by His Greatness.
Assalaamo a’la Harun al lad’i khas`s’ahullaho be nubuwwatehi. Peace be upon Haroon(a.s.). the one who was bestowed distinction by Allah due to his prophethood.
Assalaamo a’la Dawood al lad’i taaballaho a’laihe min khat’iatehi. Peace be upon Dawood (a.s.). the one whom Allah forgave after his mistake (of Tark-e-awia).
Assalaamo a`la Ayyub al ladi shafahullaho min I`llatehi. Peace be upon Ayyub (a.s.), the one whom Allah cured after his (prolonged) illness.
Assalaamo a’la Uzair Peace be upon Uzair (a.s.), whom Allah brought to life after his death.
Assalaamo a’la Yahya Peace be upon Yahya (a.s.), whom Allah raised in status after his martyrdom.
Peace be upon Mohammed (s.a.w.s.) the beloved of Allah, and His senior-most (Prophet).
Assalaamo a’la Fatematz zehra e ibnatehi. Peace be upon Fatima (s.a.), His (prophets) daughter.
Assalaamo a’la-l H’usain il ladi samah’at nafsohu be muhjatehi. Peace be upon Husain (a.s.), who sacrificed his remaining life for Allah despite his injuries.
Assalaamo a’la man Joe’lash shefaa fi turbatehi. Peace be upon the one whose grave’s soils bestowed with curative powers by Allah.
Assalaamo a’la manil ijaabato tah’ta qubbatehi.
Asalaamo a’la manil ai’mmato min D’urriyatehi. Peace be upon the one, in whose progeny is Imamate till the Day of Qiyamat.
Assalaamo a.la-bne sayyed-il aws’eya-e’ Peace be upon the son of the Chief of the Successors.
Assalaamo a’la-bne Khadijatal-Kubra. Peace be upon the son of Khatijatul Kubra.
Assalaamo a’la-bne jannatil mawaa. Peace be upon the son of Jannatul Maawa.
Assalaamo a’la-l marammale biddemaae. Peace be upon the one who was smeared in blood.
Assalaamo ala khaamese ash’aabe ahlil kisaae. Peace be upon the fifth one of the people of Kisa (cloak).
Assalaamo a’la shaheed ish shuhdaae. Peace be upon the one who has suffered the maximum pain among all the martyrs.
Assalaamo a’la saakene karbalaae. Peace be upon the one who camped at Karbala.
Assalaamo a’la man d’urriyatohul azkeyaao. Peace be upon the one who has purified Imams in his progeny.
Assalaamo a’1a manaazelil baraheen. Peace be upon the destinations of Proofs (of Allah).
Assalaamo a’la-1juyub il muz”arraajaate. Peace be upon the blood-smeared necks.
Assalaamo a’la-n nufoosil mus’t’alemaate. Peace be upon those (martyrs) who were cut into pieces.
Assalaamo ala-l ajsaad il a’areyaate. Peace be upon the uncovered dead bodies.
Assalaamo a’la-d demaae-s saaelaat Peace be upon the deluge of the (martyrs’) blood.
Assalaamo ala-r rau’s il mushaallaate. Peace be upon the heads that were raised on the lances.
Assalaamo a’la h’ujjate rabbil a’alameen. Peace be upon the Proof of the Lord of the worlds.
Assalaamo a’layka wa a’la abnaaekal mustashhadeen. Peace be upon you and upon your martyred offspring.
Assalaamo a’layka wa a’la-1 malaaekat il muz”aajei’n. Peace be upon you and upon the angels that accompanied you.
Assalaamo a’la akheehil masmoome. Peace be upon your brother (Imam Hasan a.s.) who was poisoned (to death).
Assalaamo a’la-r raz”ee is.-s’agheer.
Assalaamo a’1a-l itratil qareebate. Peace be upon the nearest of the Prophet’s progeny.
Assalaarno a’1a-n naazeh’eena a’nil awfaane. Peace be upon the travelers who were driven out from their homes.
Assalaamo a’la-r rou’sil mufarraqate a’nil abdaane. Peace be upon the (pure) heads which were severed from the bodies.
Assalaamo a’la-1 maz’oome bela naas’ereen. Peace be upon those oppressed ones who had no helper.
Assalaamo a’la s’aaheb il qubbatis saameyate. Peace be upon the master of the lofty dome.
Assalaamo a’la manif takharabehi Jabraeelo. Peace be upon the one who was prided upon by Jibraeel.
Assalaamo a’la man nokethat d’immatohu. Peace be upon the one regarding whom oaths were broken.
Assalaamo a’la man ureeqa biz’z’ulme damohu. Peace be upon the one whose blood was shed unjustly.
Assalaamo a’la-l mujaddae’ be ka-saatir remaah’e. Peace be upon the one who was attacked with spears from all sides.
Assalaamo a’la-l manh’oore fil waraa. Peace be upon the one whom the killers surrounded.
Assalaamo a’la-l maqt’ue’l wateene. Peace be upon the one whose jugular vein was severed with cruelty.
Assalaamo a’la sh shaybil khaz”eebe. Peace be upon the one whose hair was dyed red in blood.
Assalaamo a’la-l khaddit-tareebe. Peace be upon the blood-smeared cheeks.
Assalaamo a’la-l badanis saleebe. Peace be upon the dust-smeared body.
Assalaamo a’la-r raas il marfue’. Peace be upon the glorified head which was raised (on the lance.)
Assalaamo a’layka ya maulaya
wa a’lal malaaekat il marfufeena
h’aula qubbatekal h’aaffeena
be turbatekat’t’aaefeena
be a’rs’atekal
waaredeena le ziyarateka.
Peace be upon you, my master
and peace be also upon those Angels
who collect around your blessed tomb
and circumnutated your holy courtyard
and remain present for your ziarat.
Assalaamo a’layka salaam al a’refe be h’urmateka-l mukhles’e fi welaayateka-l mutaqarrebe illallahe be mah’abbatekal bareiye min aa’daaeka salaama man qalbohu bemus’aabeka maqruhunw
wa damo’hu I’nda d’ikreka masfooh’un.
Salaam ai maz”jooe’l h’azeenil waalehil mustakeen.
Salutations be upon you, the salutation of the one who recognizes your honor (able position), one who is sincere in your Wilayat, one who seeks nearness to Allah through your love.
One who is aloof from your enemies.
Falaain akkharatnid do hooro wa a’aqani a’n nas’rekal maqdoore wa lam aakun’l leman h’aarabaka muhaare ban waleman nasa’ba laka-l a’daawata munaas’eban fala andobannaka s’abaahan
wa masaawn’wala abkeyenna laka badalad domue’daman al h’asratan a’layka
wa ta assofan a’la ma da haaka
wa talahhofan h’atta amuta be lau a’til mus’abe
wa ghus’s’atil ikteyaabe.
Since I haw been pushed behind by the passage of time and being prevented from helping you by fate and I could not fight those who had fought you.
And (since) I had rot been able to face your enemies I will continue to weep morning and evening and weep for you with tears of blood.
The pain and sorrow of your caIan1iies and the painful sighs will never recede.
So much so, that I will depart from this world with the same grief and sorrow of the tribula1ions suffered by you.
wa kunta lillahe t’aaea’n
wa le jaddeka Moh’ammaddin s’allallaho a’layhe wa aalehi taabea’n
wale qaule abeeka saameaw’
wa ila was’iyate akhika musaareaw’
wa le I’maadiddeene rafean’wa lit’ t’ughyaane qaame aw’wa lit’ tughaate muqaareaw’wa lil ummate naase’h’an
And you proved to be perfectly obedient to Allah.
And you followed (perfectly) your grandfather, Mohammad – Peace be upon him and his progeny.
And listened to the teachings of your father.
And executed the will of your brother (Hassan a.s.) promptly.
And you raised the pillars of faith and dug up the foundations of corruption.
And trampled the heads of the disobedient,
and (you are) the sincere advisor of the Ummat (of the Prophet).
wa tans’orohu
wa tabsot’ul a’dla
wa tanshorohu
wa tans’oruddeena
wa tuz’herohu
wa takufful a’abetha
wa tazjorohu
wa taakhozo lidda niyye mina shshareefe
wa tusaawi fil h’ukme bayna-l qawwiye waz”z”aei’fe
Kunta rabi a’l aytaame wa i’smatal anaame
wa i’zzal islaame
wa maa’denal ah’kaame
wa h’aleefal ina’ame saalekan t’araaeqa jaddeka
wa abika mushbehan fil was’iyate le akheeka.
And you were spring-time for the orphans
and a refuge for the creatures
and honor of Islam
and a mine of divine laws
and possessed the capability of fulfilling the needs of the needful.
You walked the path of your grandfather and your father, and like your brother (Hasan) you enjoined good.
Kunta lir rasoole s’allallaho a’layhe Wd aalehi waladan,
wa lil quraane munqed’an
wa lil aummate az’udan
wa fit’t’aa’te mujtahedan h’aafeez’an lil a’hde
wal meethaqenaakeban an sobolil fussaaqe
wa baaze lan lil majhoode t’aweelar rokue’wassojoode
You are the son of the Hay Prophet –Peace be upon him and his progeny
and a support for the Holy Quran.
And the arms of the Ummat (Muslims).
And the one strived much in the way of Allah’s obedience.
Protector of the oath and promise.
You remained away from the ways of the transgressors.
A Giver to those in trouble.
One who prolonged the rukoo and sajdah.
Thummaq taz”aakal ilmo lil inkare
wa la zemaka an tujaahedal fujjara fasirta fi aulaadeka
wa ahaaleka
wa shia’teka
wa mawaaleeka
wa s’ada’ta bil h’aqqe
wal baiyyenate
wa daa’ota illallahe bil h’ikmate
wal maue’z’atil h.asanate
wa amarta be iqaamatil h’odude
wat’taa’te lil ma’boode
wa nahaita a’nil khabaaethe
wat’tughyaane
wa waajahooka biz’z’ulme
wal u’dqane.
Then through your truth-perceptive knowledge you refused (the allegiance to Yazid)
and made it incumbent upon yourself to fight against the transgressors
and the corrupt.
Then you immediately set out in company of your sons,
and family-members,
and followers
and friends.
You called the people to ward’s Allah with truth
and by clear and open arguments.
And by wisdom
and good advice.
Then you ordered the establishment of lawful limits and the obedience of Allah
and restrained people from evil,
prohibited sinful acts.
But the atrocious people oppressed you with injustice and tyranny.
Falamma ra awka thaabetal jaashe ghaira khaaefin
wa laa khaashin nas’abu laka ghawaaela makrehim
wa qaataluka be kaidehim
wa sharrehimwa amaral la eino jonudahu famanou’kal maaa
wa worudahu
wa naajazukal qetala
wa a’jalookan nezaala
wa rashaquka bissehaame
wan nebaale
wabasat’u ilayka akuffa-l is’t’elame
So when the enemies saw you to be resolute
and fearless they began to plot
and lay traps for you
and began to fight with you with the cunning and mischief.
And the accursed Umar ibne Saad ordered his cunning army to cut off the water supply.
And all of them unleashed their atrocities towards you.
Fa ah’daqubeka min kullil jehaate athkhanuka bil jeraah’e
wah’aalu baynaka
wa baynar rawah’e
walam yabqa laka naas’erun
wa anta muhtasebun s’aaberun tad’ubbo a’n niswateka
wa aulaadeka
Then the enemies surrounded you from all the sides
and began to give you one injury after another
and made you fatigued.
No helper remained between you and your women and children.
You were still deflecting the crowd of attackers with persistence
and patience away from your women and children.
Qad rashah’a lil maute jabeenoka
wakhtalafat bil inqebaz”e
wal imbesaat’e shemaaloka
wa yameenoka todeero farfan khafeeyan ila rah’leka
wa baiteka wa qad shoghilta benafseka a’n
waladeka
wa ahaaleeka
wa asraa’ farasuka shaaredan ila kheyaameka qaasedan Muh’amh’eman baakeyan.
The perspiration of death appeared on your forehead
and your hands and feet folded
and unfolded to the right and the left.
You were beholding your wounds and your children too,
when in such a situation you might not have thought of your children
and family due to the severe pain.
At that time your horse galloped towards your camp,
weeping and neighing.
Washshimro jaalisun a’la s’adreka
wa muleghun saifahu a’la nah’reka
qaabez”un a’la shaibateka beyadehi d’aabeh’un laka be muhannadehi qad sakanat h’awaassuka
wa khafeyat anfaasoka
wa rofea’a’la-l qanaate raasoka
wa sobeya ahloka kal a’beede
wa s’ufedu fil h’adeede
That at that time the accursed Shimr was astride your chest
and was moving his sword upon your neck as he held your hair with his hand.
And was slaughtering you in this way will his sword.
You had become motionless and your breathing was about to stop.
Till the time you were beheaded and your head was raised up on the sword.
And your women were arrested like slaves
and tied up with heavy iron chains
and made to sit on the camels.
Falwailo lilu’saa’tjl fussaaqe laqad qatalu be qatlekal Islaama
wa a’t’talus’s’alaata
was’seyaama
wa naqaz”ussonana
wal ah’kaama
wa hadamu qawaae’dal imaane
wa h’arrequ aayaatil quraan
wa hajamu fil baghye wal u’dwaane.
Woe be unto those disobedient transgressors who murdered Islam by killing you.
And invalidated the prayers and fasts.
And broke up the (Prophetic) practice and the (Islamic) laws.
And demolished the regulations of faith.
And burnt up the verses of the Quran
and they rushed into transgression and rebellion.
Wa foqeda be faqdekattakbeero
wat tahleelo
wattah’reemo
wattah’leelo
wattanzeelo
wattaaweelo
wa z’ahara ba’dakat taghyeeyro
wattabdeelo
wal ilh’aado
watta’feelo
wal ahwaao
wal az”aaleelo
wal fetano
wal abaafeelo.
And because you were not anymore,
the calls of Allah-o-Akbar and La-ilaha-illallah lost their essence.
No criteria remained for the distinguishing of the prohibited
and the permitted acts.
Neither the Ouran,
its meaning
and it’s exegesis remained.
And after you was the advent of open distortion in Shariat
and the spread of false beliefs,
and the ineffectiveness of Islamic Law.
There was a surge in the selfish desires
and deviations
and there was an advent of corruption,
transgression
and evils.
Fa anza a’jar rasoolo wa baka qalbohu-l mahoolo
wa azzaaho bekal malaaekato
wal ambiyaaowa fojea’t beka ummokaz zahraao
wakhtolefat jonoodul malaaekatil muqarrabeena toa’zzi abaaka amiral momineena
wa uqeyemat laka-l maatemo fi aa’la I’lliyyeena
wa lot’mat a’laika-1 h’oorulee’no
Wa bakatissamaao
wa sukkaanoha
wal jenaanu
wa khuzzaanoha
wal hez”aabo
wa aqt’aaroha
wal beh’aaro
wa h’eetaanoha
wal jenaano
wa wildaanoha
wal bayto
wal maqaamo
wal masha’rul h’araamo
wal h’i”o
wal eh’raamo.
Hence the Holy Prophet (s.a.w.s.) became very aggrieved
and his soft heart began to weep.
The angels and the prophets offered condolences to him
with regard to you.
Your respected mother, Zahra (s.a.) was in agony because of your massacre.
Armies after armies of angels arrived to offer their condolences to your respected father Amirul Momineen (a.s.).
and the Maatam started for you in the skies.
Hoories of Paradise slapped their own faces in your grief.
And the sky begun to weep
and so did it’s inhabitants
and the chain of mountains began to cry.
And the sea
and the fishes wept.
And Mecca
and it’s buildings
and Paradise
and it’s young male servants
and Kaaba
and the Maqaam-e-Ibrahim
and “Hill”
and “haram” all began to sob.
Allahumma
inni atawassalo i’laika ya asraa’l haasebeena
wa ya akrarnal akrameena
wa ya ah’kama-I h’aakemeena
be Muh’ammadin khatemin nabiyeena
rasooleka ilal a’lameena ajmae’en.
O Allah!
I seek a medium for you audience.
O the one who is a swift reckoner and the most munificent of the munificent ones.
And O king of kings,
through Muhammad, the seal of the prophets,
your messenger towards all the worlds
Allahummak tubni fil muslemeena
wa alh’iqni bis’s’aaleh’eena
waj a’lli lesaana s’idqe fil aakhareena
wans’urni a’lal baagheena
wakfeni kaidal h’aasedeena.
Was’rif a’nni makral maakereena.
Waqbiz’ a’nni aidiz’z’aalemeena.
Wajmaa’ baini
wa bainassaadaatil mayaameena fi aa’laa illiyee’na ma’al lad’eena ana’mta a’laihim minan nabiyeena
was’s’iddiqina
washshohadaae
was’s’aleh’een.
Be reh’mateka ya arh’amar rah’emin’
O Allah write my name among those who submit to you
and keep me attached to the righteous.
And I should be remembered by those who come after me with goodness.
And help me to combat the traitors
and save me from the plots of the deceitful ones.
And restrain from me the hands of the oppressors.
And gather me with my righteous guides together
and install me in the best place
and position of the dwellers of Paradise.
With those upon whom is your bounty.
Those who are from the prophets
and the truthful
and martyrs
and the righteous.
By your Mercy, O the Most Merciful of the merciful ones.
Allahumma jallilni be ne’mateka
wa raz”z”eni be qisaameka
wa tagharnmadni bejoodeka
wakarameka
wabaai’dni min makreka
wa naqameka.
O Allah! Heap up for me your bounties
and satisfy me with your destiny (for me),
and hide me in your munificence
and generosity
and keep me far from your punishment,
from your retribution
and your penalties.
Allahumma s’alle a’ta Moh’ammedin’ wa aale Muhammedan’w
wa aqbal taubati
warh’am a’brati
wa aqilni i’thrati
wa naffis kurbati
waghfirli khatiati
wa as’leh’li fi d’urriyyati.
O Allah bestow peace upon Mohammed and the Progeny of Muhammad
and accept my repentance
and have mercy upon my weeping
and pardon my sins
and remove my difficulties
and Ignore my mistakes,
and make my children righteous
Wala amran illa atmamtahu’
wala maalan illa kathartahu,
wala khulqan illa h’assantahu,
wala infaaqan illa akhlaftahu,
wala h’aalan illa a’nmartahu,
wala h’asoodan illa qarnaa’tahu
wala a’duwwan illa ardaytahu
wala sharran illa kafaytahu
wala maraz”an illa shafaytahu
wala baei’dan illa adnaytahu
wala shaa’than illa lamarntahu
wala suaalan illa a’afaytahu.
And do not leave a single affair incomplete,
and not a bit of wealth without bestowing increase in it.
And not a single moral attitude without perfecting it.
And not a single condition without making it better.
And not a single evil without correcting it.
And not a single jealous person, but that you destroy him.
And not single a enemy without annihilating him.
And not a single evil without saving me from it.
And not a single malady without curing me from it.
And not a single distant one without making it near.
And not a single difficulty but that you remove it.
And not a single wish but that you fulfill it.
Allahumma aghneni be h’alaaleka a’nil h’araame
wa be faz”leka a’n jameei’l anaam.
O Allah bestow upon me the “halal” sustenance so that I am not in need of any “haraam”.
And bestow so much of your Grace upon me that I do not wish anything from your creatures.
Allahummar zuqni shukra ne’mateka a’laiyya
wa zid fi eh’saaneka
wa karameka ilaiyya waja’l qauli finnaase masmua’n
wa a’maJi i’ndaka marfuan
wa athari fil khajraate matbua’n
wa a’duwwi maqmua’n.
O Allah give me the “Tawfeeq” to thank you for your bounties upon me
and increase you blessings
and mercy for me
and make my advice such that people follow it
and make my actions esteemed in your eyes
and make my good acts such that they deserved to be followed.
And destroy my enemy.

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