Ariza e Hajat- Letter to the Imam(a.j) of our time

As salamun alikum,

Ariza e hajat Imam mahdi (a.s)

placeofariza.jpgIn morning of 15th shabaan ( The time of birth of Imam mehdi (a.j) is the best time to send ARIZA to imam e zaman (a.s)). He read our wishes and also solves our problems.

We can also send this ARIZA on any juma also.

When you decide to send Ariza ( Drop your Ariza In sea, river, well, ect) recite after

Bismillah Hir Rahmanir Raheem.

LOUDLY………….. Ya husain Bin e Rauh

Then in normal tone…

Salamun alika ashahado anna wafateka fi sabilillahe wa annaka

Haeyyun indallahe marzooqun wa qad qa tab toka fi hayatekal latee

Laka indallahe azza wa jalla wahaadehi ruk atee wa hajatee ela maulana

sahibal asr e alaihislam fa sallim ha aelaihe fa antas fiqetul ameen.

And Drop your Ariza In sea, river, well, ect

 

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I Attached a copy of Ariza here and if you can not see please visit file section of our group……… to find copy of Ariza which you can print and send.

ariza.JPG

ariza.jpg

Some Valuable Links from Our Other Blogs and websites selection of websites.

 

1) Ariza e hajat Imam mahdi (a.s)
2) Request for sura e fateha ..Names..
3) Ayyaam ul Bayz,Shab e Baraat – The Bright Days Amaal
4) Ayyaam ul Bayz / Shab e Baraat – The Bright
5) LAYLATUL BARAA’AH – NIGHT OF SALVATION from suuni wal jamat source
6) Video of Dua and majalis Related to Imam mahdi(a.s)
7)Zahoor-e-Imam-e-Zamana A.S. VIDEO MAJLIS BY MAULANA SADIQ HASAN
Click to see Complete Shabaan events& Amaal
9)Complete Amaal 15 Shabaan in Jpg Images

Request:-Plz Recite Sura e Fateha for my father

Marhoom Syed Mohamad Zainuddin Abidi s/o late syed mohamad masoom and my sister syeda

Yasmeen Zehra D/o Late syed MOhamad Zainuddin Abidi. and all mahrhom momin and mominaat.

Message On Birth anniversary Of Imam Al-Qaem(A.J)

Message On Birth anniversary Of Imam Al-Qaem(A.J)

On this auspicious Birth anniversary of Our Living Imam mahdi (AJ ).I offer my sincere greetings to all those who love our beloved twelfth h Imam Mahdi (AJ) and work for his coming, asking the Almighty (swt) to keep you all always happy in this life under the flag of the awaited one, and in the hereafter through his intercession (ameen).

When Imam Mahdi reappears, he will rule with justice, and no one will be able to discriminate against another. Roads and paths will become secure, the Earth will bring out its bounties, all rights will be returned to their rightful owners, and no follower of a religion will remain until he becomes a Muslim and professes his faith.” Bihar al-Anwar

Islamic scholars, based on the infallible sayings, are of the opinion that the sign of Mahdi (AS) is that he shall be harsh with rulers, generous with people in distributing wealth, and gentle with the helpless in easing their pain.

Hence, not only Shia people but all people throughout the world expect him day and night.

al-Mahdi (AS) will come in the last days to make a universal Government. Sahih al-Tirmidhi, v2, p86, v9, pp 74-75

The Messenger of Allah said: “The world will not perish until a man among the Arabs appears whose name matches my name.” Sunni reference: Sahih al-Tirmidhi, v9, p74

Of all the various ways and methods to prepare for his appearance, the author as a sociologist is of the opinion that “supplication” or “dua” is the most important way.

One of these treasures which believers and those anxious for the reappearance of the righteous and universal government of Imam Mahdi (AS) have set their hearts upon is the glorious “Nudba” supplication. They renew their allegiance with their Master during fixed occasions and hold emotional gatherings where it is recited.

Lamentation (Nudba) and waiting for the meeting with His Holiness and the end of his occultation, praying to hasten his reappearance and expressing regret about the turbulent and oppressive conditions of the modern world (the period of the major occultation) are lessons which the Shia have learned from their infallible Imams (AS) and their behavior is a pattern for their partisans.

According to Shia scholars, recitation of this supplication is recommended as mustahab (highly advised) on four Islamic major festivals (ids): Friday, Fitr (holiday marking the end of Ramadan), Adha, and Ghadir (the day on which Imam Ali {AS} was appointed to be the real successor of the Holy Prophet {S}).

Quran proclaims ‘O you who believe! Be patient and excel in patience and maintain contact, and be careful of your duty towards Allah, that you may be successful.’(Surah Ale Imran, Verse 199)

Imam Sadiq (a.s.) by way of elucidation of the above verse narrates,‘Maintain a special affinity with your Imam.’(Noorus Saqalain, vol. 1 pg. 426)

What is a duty of a Shi’ite? What responsibilities does he have? Truly, are we reckoned among the real followers of His Eminence (Imam al Mahdi)? If we study the lives of the devout Shi’ites (followers) of the Holy Imams before the Twelfth Imam, and consider their sacrifices without the slightest hesitation, we shall at once awake from our neglectful slumber and realize our weakness and guilt.

How long must I wait for you, O my Master! And how long and with which word should I praise you, and what secret talk should I use with you? Is there any helper with whom I may prolong my lamentation and weeping? Is there a way, O Son of Ahmad (S), through which you may be met? Will you see us gathered around you and you are leading all the people? So, convey to him our greetings and salutations, and increase his honor because of this (greeting), O Lord.”

Imam is a confidant, an aide, a sympathetic father, an affectionate brother, and a caring mother who nurtures her infant.” (Al-Kafi vol. 1, pg. 200)

Imam (a.s.) asserts,

‘We are never neglectful of your guardianship nor are we ever unmindful of your remembrance.’(Behaarul Anwaar, vol. 53, pg. 176)

O Allah! I ask You for the sake of Your representative and Your Proof, Master of Time, that You help me through him in all my affairs. And Protect me through him from the difficulties of every torturer, dissident and rebel. (Please) help me through him for my efforts are exhausted. And Protect me from every enemy, grief, sorrow, debt, my children and all my family members, my brothers and my close ones, whose deeds do harm unto me. Aamin, Lord of the Worlds.(Behaarul Anwaar, vol. 94, pg. 34)

O Inheritor of Hasan, Successor, Proof! O awaited Qaim, Mahdi! O son of God’s Messenger! O proof of God over His creatures! O our Lord and Master! We turn to thee, ask thy intercession, and seek access through thee to God. We place before thee our needs. O thou who has standing with God! Intercede for us with God!’

May Allah hasten his reappearance.

Complete Amaal 15 Shabaan

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Birthday of Imam ALQAAEM ALMAHDI (AJ)

The Analytical history of ImamMehdi (AJ) From his birth to the success (Audio)

My beloved sons and daughters, Brothers and sisters, salaam Alaykum,

  • As the dawn of 15th SHA’BAAN rises this Sunday (or Monday), and those who love the 12th Imam (AJ) from their hearts prepare their children, their family, their friends and their beloved ones for the celebrations and the gatherings of happiness and joy for this great day, the birthday of our beloved Imam AL-QAAEM, AL-MAHDI , AL-MUNTAZAR the awaited one for every oppressed human not just Shias or Muslims, the one will come with Jesus (AS) and work together to defeat the DAJAAL or the anti Christ who is the anti MAHDI as well.
  • We must not forget on this day to offer our pledge of support, our pledge of allegiance to him , that insha Allah we will support him now and after he appears with whatever we can be it our knowledge, wealth or our time which is the least we could offer him.
  • Please mention this least servant of ALQAAEM (AJ) in your duas, our great MARAJE the representatives of our beloved Imam (AJ), and also our innocent beloved ones who are butchered like animals in Pakistan , Iraq and other places around the world by the followers of YAZEED and Pharaoh or the DAJAAL who has appeared and can be seen by clean hearts and not with eyes.
  • To know more listen to : http://www.youtube.com/watch?v=EJtobAJMZtM
  • And with the coming of this dawn , let us all raise our hands to our merciful lord to bestow upon us the dawn of the true peace , justice and happiness with the coming of the Imam ALQAAEM ALMAHDI (AJ), the dawn of relief from the darkness of every type of injustice of pharaoh, DAJAAL and YAZEED which is spreading all around the world against the Shias, against the Muslims and against every peaceful human being .
  • Many mystic scholars have indicated that the appearance is soon; in fact some said that we are in the era of appearance, therefore all those who love him should prepare them self by:

1. Self improvement and Islamic education

2. Unity in between us (our differences are test for us and will exist until he comes so learn to live with it)

3. Start working for him from now, and let everyone surrounding you know about him for he is with us like the sun behind the clouds.

On this auspicious day, my favorite EID day, I offer my sincere and special greetings to all those who love our beloved 12th Imam (AJ) and work for his coming, asking the Almighty (swt) to keep you all always happy in this life under the flag of the awaited one, and in the hereafter through his intercession (ameen).

I say to all of u: Congratulations, MABROOK, EID MOBARAK , KOLLO AAM WA ANTOM BEKHAYR, and Happy 15th Shabaan.

The least Safdar Razi
Safdar Razi Ali
The Director and The Instructor of
ALQAEM (aj) INSTITUTE (HOWZA)
Advanced Islamic Studies in Islamic Law and Theology
www.alqaeminstitute.org
1-214-550-0179

Qaseeda Writeups

Qaseeda Writeups

QASEEDAH – 15th– Shaabaan

MIRZA GHALIB – QASEEDAH / Sharah – Ghulam Rasool Meher

Qita o Rubaiyaat……..Imam e Zaman (a.s)

Josh – e – Mawaddat MANQABAT O SALAM)

Hazrat Abbas (A. S.) ki shuja’at ka bayaan By Mir Anees

AAJ AAGHOSH-E-NARGIS MEIN KOUN AA GAYA

DAST-E-NABI O SHER-E-KHUDA YA ALI MADAD

Manqabat ~ Jab nasaara na maane nabi ko nabi

Rukh kis taraf hai haq ki hawaa ka…ABBAS KE ALAM KA PHARERA BATAAYEGA

Salaam use ke agar badshah kahein usko..Mirza Ghalib

Manqabat ~ Imam Ja’far asSadiq(as)

Manqabat ~ Zuhoor-e-asr hai ehad-e-payambar

maiN lakhT e jigar saaheb’e shamsheer’e do-sar hooN

Ye sabr ka imtehaan, ya Imam-e-Zamaan

QUATRAIN OF KHWAJA MOINUDDIN CHISTI

Yeh maula ali hai…………

A Poem by Imam Ali (AS)

Nam se tere is doniya main koi nahi annjan

Jitna mango woh mujhe usse siwa deta hain

Jo Kibriya ki bat wohi hain nabi ki bat

KYA SAMJH PAYEGI YEH DUNIYA KE KYA ABBAS HAI

Ya Mohammed aesi quwat app ney pai key bas

GHAIBAT KA HAI MOLA ZAMANA KAB TAK AKHEER AKHEER KAB TAK

EK NAYE ZAMANE MAIN INQALAB AYEGA

TULOOEY FIKR ” JOSH* MALIHABADI

Moula Ali Ki Shan Main Likhne Walo collection

dil ko Maula se “Jawaid” shikwa nahiN

“Khat jo Maula ke naam bheja hai”

NAUHA Baraaey 19, Ramadhaan

Iltemaas e dua
Syed Mohamad Masoom Abidi

If Imam Mahdi Appears

If Imam Mahdi Appears

Written by Ayatollah Nasir Makarem Shirazi

Translated By Sayyid Baqir Imrani

Preface

Being that the day of Imam Mahdi’s (may Allah hasten his reappearance) birth anniversary is close, it is important to remember His Eminence and mention some matters about him that will help us improve and grow. Allama Majlisi has related the following narration about Imam Mahdi in Bihar al-Anwar: “When Imam Mahdi reappears, he will rule with justice, and no one will be able to discriminate against another. Roads and paths will become secure, the Earth will bring out its bounties, all rights will be returned to their rightful owners, and no follower of a religion will remain until he becomes a Muslim and professes his faith.”

Explanation

Seven programs have been mentioned for His eminence in this narration:

1 & 2. A just government and elimination of discrimination: The first part of the tradition states that when Imam Mahdi reappears, he will rule with justice and wipe out discrimination.

The antonym of justice (‘Adl) is injustice (Dhulm). And the word equity (Qist) is the opposite of discrimination (Jawr). The difference between justice and equity is that justice means that another’s right is not taken, and equity means that discrimination does not take place. Thus, injustice means to take one’s right for one’s own benefit, and inequity means to give one’s right to another. For example, if I take John’s house for myself, it is injustice. And if I take his house and give it to someone else, it is inequity. The opposite of the first example is that I don’t take John’s house for myself; this is justice. And the opposite of the second example is that I don’t take his house and give it to someone else; this is equity. Therefore, equity is the lack of discrimination, and justice is the lack of injustice.

3. Security of paths: The third part states: “And the paths will become safe and secure by him.” This means that all the paths and roads will become safe because of him.

4. Nature will blossom: The next part says, “The Earth will bring out its blessings.” The Earth will bring out its bounties and blessing, whether they are agricultural, mineral or other energy sources which are hidden from us.

5. The affairs will be placed in the hands of those who are qualified: The fifth part states: “All rights will be returned to their rightful owners.” He will return the affairs and positions to those who are qualified, in contrast to our time, where many positions and affairs are entrusted to unqualified individuals because connections precede rules.

6. Rule of Islam: The next part states, “And there will not remain a person of religion but that he will become a Muslim.” No other religion will remain. All religions will become one religion, Islam.

7. Hearts will be attracted to Islam: And finally, the tradition concludes by saying, “And they will profess their faith.” This has two meanings. Possibly it refers to the fact that everyone will follow the Prophet’s household, or that in addition to having faith in appearance, they will also have faith in their hearts.

The difference between submission (Islam) and faith (Eimaan) have been stated in Islamic narrations. Some narrations say that Islam is that thing that if a person professes, his life is protected and the meat he slaughters is permissible to eat, whereas faith is the source of salvation in the hereafter. In some narrations it is stated that Islam is like the Sacred Mosque, and faith is the Ka’ba.

It is possible that this wording in the hadeeth refers to the verse: “And the (Bedouin) Arabs said ‘we believe'; say, ‘you do not believe, but say that we submit and faith has not yet entered your hearts'” (49:14).

The main tasks that His Eminence will carry out – which can be seen from Islamic narrations – can be summarized in four spheres:

1. Correcting beliefs: A well-known tradition in Tafseer al-Qurtubi states, “There is not a house made of stone or mud but God will enter in it Islam.”

2. Perfecting minds: An intellectual and scientific movement will occur. Allama Majlisi records in Bihar al-Anwar, “When Imam Mahdi reappears, he will place his hand on people’s heads and complete and perfect their thoughts and intellects.” Perhaps the phrase “place his hand on people’s heads” means that they will be trained by him.

3. Justice and equity: It has been stated in numerous narrations in Bihar al-Anwar that he will fill the Earth with justice and equity, just as it was filled with injustice and inequity.

4. Correcting morals: His fourth task is to wipe out moral decay and revive Islamic values. This can be seen from narrations about the signs of the reappearance. There are narrations which say that before the Mahdi’s reappearance, moral decay such as fornication, theft, bribery, cheating in sales, drinking alcohol, and murder will increase. What they intend is that the Mahdi will rise in order to wipe out these moral decays. The system of values has been completely corrupted and Imam Mahdi will fix it.

Conclusion

Imam Mahdi has an army, assistants, and helpers, as we read in Ziyarat Aale Yaseen: “O Lord, appoint me as one of his devotees, followers, and helpers.”

In some narrations, it adds, “And appoint me as one who strives to defend Truth along with him.”

Those who want to be of his helpers must work within the framework of these four principles. The prayers of one who does not have any of these principles and prays to God to make him a helper of Imam Mahdi will not be answered.

If the clerics establish this program, a character-building class will be formed. Prayer is good in its own place, but praying to be his devotee, follower, and helper will not come about only with prayer. Rather, one must become a pure monotheist and remove all forms of polytheism from his heart. He must act according to justice and equity among people and his household. We must revive moral values within ourselves.

If the purpose for his rising is properly proclaimed, it will change the face of society. One cannot be among his ranks without having any of these principles. It is good to turn people’s attention to the purpose of his program during these days of his birth anniversary so that they follow it.

Also, beware that there are forces at work who want to use these religious celebrations and processions in order to wipe out moral and religious values, just as those who wanted to build Masjid Dharar wanted to wipe out the root of the mosque with a mosque. These values must be properly revived so that the enemy cannot destroy them.

It is hoped that God will answer this prayer in relation to all of us: O Lord, appoint us as his helpers, assistants, followers, devotees, and as the defenders of Truth along with him.

Is Imam (a.t.f.s.) Observing Us?

Is Imam (a.t.f.s.) Observing Us?

The belief in the Imamat of Ahle Bait (a.s) is the basis of all (other) Islamic beliefs and laws. It is on the basis of this belief that one can comprehend the accurate and genuine concept of Tauheed. The real grandeur and magnificence of Prophethood (Nabuwwat) is reflected only in the mirror of this belief. Actions are correctly performed under the guidance of this doctrine and it forms the basis of acceptance of all actions. The one whose heart is devoid of this belief will be in a great loss on the Day of Judgment. Salvation and entry in paradise is restricted to those who subscribe to this belief.

However, this belief does not imply that we only believe in the existence of our twelve Imams (a.s) and don’t consider them as our guides and role models. The very fact that we consider these venerable personalities as our Imams (a.s) signifies that we accept them as our guides at every step and tread on their path without any questions. In all facets of our lives- individual or social, commerce issues or complex personal relations, or those dealing with family life and the worship of Allah and gaining His proximity- we should adopt those principles which are enumerated by these honorable personalities as the aim of our life and try to emulate them.

This belief also demands that we acknowledge and are convinced that our Imams (a.s) are observing our actions and none of our deeds are concealed from them.

Witness to our actions

Imam Sadiq (a.s) was asked about the meaning of the following Quranic verse:

‘How will be the condition on the day of judgment when We shall bring forth a witness from every nation and We will make you (O Prophet) as a witness upon them.’

(Surah Nisa, Verse 41)

Imam (a.s) replied,

‘This verse refers particularly to the nation of the Holy Prophet (s.a.w.a.). In every era an Imam from among us is a witness upon them and the Holy Prophet (s.a.w.a.) is a witness upon us.’

(Al-Kafi, vol. 1, p.190, tradition 1)

Another person asked Imam Sadiq (a.s) about the following Quranic verse in which Allah says:

‘In this way have We made you as the middle nation so that you be a witness on the people.”

(Surah Baqarah, Verse 143)

Imam (a.s) replied:

“We are the ‘middle nation’. We are the witnesses of Allah upon the creation and His Proof upon them.’

(Ibid, tradition 2)

From these traditions, it becomes clear that our Imam (a.s) witnesses our deeds. In order to become a witness, it is necessary that the person should have comprehensive knowledge about the thing that he witnesses. Hence when we say that our Imam (a.s) is a witness to our actions, it means that he has encompassing knowledge of all our actions.

Deeds presented before Imam (a.s.)

A person by the name of Abdullah bin Aabaan az-Ziyaat was in the presence of Imam Reza (a.s). He requested Imam (a.s) that he (a.s) should pray for his well being and that of his family. Imam (a.s) replied, ‘Am I not doing like that? I swear by Allah that your deeds are presented to us every morning and evening.’ Abdullah says ‘I was surprised (to hear that our deeds are presented before Imam (a.s). Imam (a.s) is at one place while he has the information of the entire world!)’ Imam (a.s) replied:

‘Have you not read the verse of Quran which says

‘Then do your (good) deeds. Allah and His prophet and the believers are a witness to your actions.”

(Surah Taubah, Verse 105)

I swear by Allah (the word) ‘believers’ (in the verse) refers to Ameerul Mo’mineen (a.s).”

(Al – Kafi, vol.1 p. 219, tradition 4)

Imam Jafar Sadiq (a.s) used to say,

‘Why are you people troubling the Holy Prophet (s.a.w.a.)?’

One person asked, ‘How is it that we are troubling the Holy Prophet (s.a.w.a.)?’ (i.e. Holy Prophet (s.a.w.a.) is not amongst us, then how can we hurt or upset him). Imam (a.s) replied,

‘Are you not aware that your actions are placed before him (s.a.w.a.)? When he (s.a.w.a.) witnesses a sin among your deeds then he (s.a.w.a.) gets distressed and sorrowful. Don’t make the Prophet (s.a.w.a.) unhappy. Instead, try to make him (s.a.w.a.) cheerful.’

(Ibid., tradition 3)

Imam (a.s.) recognizes each one of us by our names

People are familiar with only those individuals whom they see and recognize and the majority consists of those individuals whom we don’t recognize. Therefore a smart and cunning person can deceive others who don’t really know him very well. However, none can deceive the Imams (a.s), because the Imams (a.s) recognize each and every one of us by our names.

Imam Reza (a.s) once wrote in one of his letters,

‘Hazrat Mohammed Mustafa (s.a.w.a.) is the Trusted One (Ameen) of Allah among His creatures. After his (s.a.w.a.) demise, we are his inheritors and are the trusted ones of Allah on this earth. We know who among you will be involved in which examination and calamity and where you will die. We know the lineage of the Arabs. We also know who will be born on the religion of Islam. If we see someone then we immediately recognize how strong is his faith and the amount of hypocrisy in him. And we have the names of our every Shia along with the names of his father.’

(Ibid., p. 223, tradition 1)

Thus simply calling ourselves as Shias is not sufficient. Instead we should beseech Allah that our names should be included in the list of those Shias who are with our Imam (a.t.f.s.)

Imam (a.t.f.s.) has information of each and everything

Janabe Mufazzal (r.a) once asked Imam Jafar Sadiq (a.s) ‘May I be sacrificed for you! Is it possible that Allah makes the obedience of a person obligatory on everyone but conceals from that person the knowledge of the heavens?’

Imam (a.s) replied,

‘No. Allah is more kind, sympathetic and generous upon His servants than that He should make the obedience of an individual obligatory on everyone but should conceal the news of the heavens from him’.

(Ibid., p. 261, tradition 3)

In another tradition, Imam Mohammad Baqir (a.s) declares,

‘Allah is much higher and greater than this that He makes the obedience to someone as obligatory on everyone else, but conceal from that person the knowledge of the heavens and the earth’.

(Ibid., p. 262, tradition 6)

In the light of these traditions it becomes clear that every morning and evening, the news of the heavens and the earth is presented before our Imam (a.s). In this way, he is aware of the minutest details of our actions.

Imam (a.s.) is more compassionate and tender than our father

Not only are our Imams (a.s) aware of all our deeds and actions, but they are also affected by our pains and sufferings. The following incident underlines this fact and shows us how much our Imams (a.s) value and cherishes their Shias.

A person by the name of Rumailah narrates: ‘In the days of Hazrat Ali (a.s) I was severely ill. On Friday I recovered a bit. I thought to myself – how nice would it be if I have my bath today and recite namaz behind Ali (a.s). Hence I got up and after taking a bath, went to the mosque. While Ali (a.s) was delivering the Friday sermon, my condition again deteriorated. After namaz Ali (a.s) went to a place by the name of ‘Qasr’, I too accompanied him. He (a.s) said to me,

‘O Rumailah! Why are you restless?’

I narrated to him (a.s) about my illness and explained to him my condition. Then Imam (a.s) said,

‘O Rumailah! When a believer becomes ill then we too are affected by his illness. If someone becomes sorrowful and distressed then we too become sorrowful. If someone prays then we say ‘Aameen’ for his supplication. And when he becomes silent (i.e. he stops praying) then we pray for him.’

Rumailah asked Imam (a.s) “My master! Are you referring about those believers who are staying in this place of ‘Qasr’? What about those who stay in the different corners of the earth?’ Imam (a.s) replied,

‘O Rumailah! There is no believer – in the east or in the west – who is hidden from us’.

(Basaaer al-Darajaat; part 16, tradition 1)

Through this incident it becomes evident that our Imams (a.s) hold their Shias dearer than a father holds his son. Thus when Imams (a.s) love us so much, then the least that we can do is perform such actions that are a cause of happiness for them and refrain from those deeds which anger and upset them.

A signed letter (Tawqee) from Imam Mahdi (a.s.)

Now let us pay attention to this tawqee (a ‘Tawqee’ is a letter signed by Imam (a.s) himself in the time of his occultation) through which we learn that Imam’s (a.s.) knowledge encompasses all our actions.

Every word of the blessed Tawqee addressed to Shaikh Mufeed (r.a) spells out this fact. Those people, who in the time of major occultation are serving the religion of Islam, are defending the laws and beliefs, are taking care of the weak and helpless Shias have been addressed by the one who is the cause of the existence of this Universe , Hazrat Wali-e-Asr (a.t.f.s.) – as “the brother with an upright character and a learned and intelligent friend”. This form of address itself is a proof that our Imam (a.t.f.s.) is aware of our deeds and our character. Imam (a.t.f.s.) (may our lives be sacrificed for him ) states,

“Even though we are residing away from the settlements of oppressors – as Allah has destined this in the best interest of the Shias – yet our knowledge encompasses all your information. Nothing is hidden from us. We are conscious of the problems and the degradation which all of you are enduring right now. The reason for all this is that you are indulging in all those (prohibited) things from which your elders used to abstain and you have abandoned the promise and the pledge that was taken from you as if you have never ever known this promise.”

(These words of Imam (a.t.f.s.) reflect his remorse on our heedlessness, negligence and disgraceful actions. But the words that follow are an indication of his fatherly love and his compassion.) Imam (a.t.f.s.) continues

“We are not negligent of your affairs and neither do we forget your remembrance. If it would have been so, then calamities and difficulties would have encircled you and the enemies would have annihilated you.”

At the end of this Tawqee, Imam (a.t.f.s.) continues,

“Then each one of you should perform such actions which will bring you close to our love and should abstain from those deeds which are a cause of our displeasure and anger. This is because our reappearance will occur unexpectedly and at that time your repentance will serve no purpose. Your remorse and your regret will not protect you from our chastisement.”

(Al-Ehtejaaj of Sheikh Tabarsi, vol. 2, p. 497, 498)

Another Tawqee

In another Tawqee to Janab Sheikh Mufeed (r.a), Imam (a.t.f.s.) declares,

“May Allah grant the ‘Taufeeq’ (grace) to our Shias for His obedience. If our Shias would have remained united and would have been steadfast in fulfilling their pledge, there would not have been any delay in our meeting with them. They would have been blessed with our meeting and our presence through their recognition and their truthfulness. But the thing which has delayed our reappearance and has distanced us from them is the news that we get about their deeds which we dislike and don’t expect from them.”

(Ibid., p. 499)

There is one very important thing that is highlighted from the above discussion – the Imams (a.s.) (particularly the Imam (a.s.) of our time) are aware of our each and every movement. Nothing in this world is concealed from their divine eyes. In the supplication on Fridays related to Imam-e-Zamana (a.t.f.s.) we recite:

“Peace be upon you, O the eyes of Allah among His creation!

In the presence of an Emperor

If a blind individual stands in the presence of a king then he will observe the same etiquette of honor and respect due to a king, which are applicable to the one who is actually seeing the king (even though the blind man is unable to see the king.) This is because the blind man perceives the presence of the king and realizes that he is standing before a king. He himself is unable to see the king, but he is convinced that the king is observing him.

The situation is similar during the time of the major occultation. A believer is unable to see his Imam (a.t.f.s.) but he is certain that Imam (a.t.f.s) is observing him. Due to his conviction, he is always aware of the fact that he is standing in Imam’s (a.t.f.s.) presence. He considers Imam (a.t.f.s.) to be a witness to his each and every action. In Dua-e-Nudbah we recite

“May I be sacrificed for you! You are that concealed one who is constantly present in all our gatherings!”

True faith and certainty demands that we always realize that we are in the presence of Imam (a.t.f.s.) and hence maintain the decorum of honor and respect.

O Allah! For the sake of Your immaculate, infallible friends (a.s) and their sincere followers, grant us such upright faith and perfect certainty. Aameen!

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Halai Gham Sunyain Gain Jab Imam Aayain Gae

Jab Imam Ayega

Halai Gham Sunyain Gain Jab Imam Aayain Gai
Zakam-e-Dil Dikhaiyain Gain Jab Imam Aayain Gain

Mehfilain Jamayain Gain Jab Imam Aayain Gain
Bam-o-Dar Sajayain Gain Jab Imam Aayain Gain
Jashan ham manayain gai Jab Imam Aayain Gain

1) Zakahm hain abhi taza Makkah aur Medina kai
Shaam-o-Kufa Kerbobala Ham Bhula Nahi Saktai
As-Saqifa Taayai Dam Ghair sai nahi ponchain
Jitnai dukh uthayain hain ham na Kalama goyon sai
Aik aik chukahain gain Jab Imam Aayain Gain

2) Shak hai jin ko Allah kai adal aur adalat per
Mansabai Nabuwat per Syeda ki ismat per
Murtaza ki Ahmed sai muntasil niyabat per
Jin ko shak hai bara per baravai ki ghaibat per
Sab hi maar khayain gain Jab Imam Aayain Gain

3) Naam per sahaba kai kaam Kafiron jaisai
Naam per sahaba kai kaam Fasiqon jaisai
Naam per sahaba kai kaam Munkiron jaisai
Naam per sahaba kai kaam Mushrikon jaisai
Sab hi mun churayain gain Jab Imam Aayain Gain

4) Dava-e-Muhabbat jo subho shaam kertai hain
Un kai dushmano sai bhi raho rasam rakhtai hain
Khums bhi nahi daitai Gheebatain bhi kertai hain
Momino sai bhi bughzakeena rakhtai hain
Kis tera nibhayain gain Jab Imam Aayain Gain

5) Jhoot bolnai ko ham mashghala samajtai hain
Baat baat per bai-ja maslihat barastai hain
Aur munafiqat ko bhi maslihat hi kehtai hain
Lehbo laab ka samaan ham gharaon main rakhtain hain
Kis tera chupayain gain Jab Imam Aayain Gain

6) Naimatain shariyat ko boj hi samajtai hain
Lehbo laab hi ko ham zindagi samajtai hain
Sahiban-e-Zar ko bara adami samajtai hain
Tang dast momin ko bas yun hi samajtai hain
Kiya maqaam payain gain Jab Imam Aayain Gain

7) Yeh hamarai maqr-o-riya shatirana ayari
Kiya hamarai nohon salam aur yeh azadari
Kitna hai khaloos un main kis kadar riyakaari
Kiya Imam ki khatir ham nai ki hai tayari
Kaisai mun dikhayain gain Jab Imam Aayain Gain

8) Al Ajal jo kehtai hain aagayai to kya ho ga
Kiya hai apni tayari pesh ham karain gai kiya
Sibt-e-Jafar apna to kul yehi hai sarmaya
Hamd-o-naat-o-sozo salam aur manqabat noha
Ham yehi sunayain gain Jab Imam Aayain Gain

Jab Imam Ayenge!