Do they not know that Allah accepts repentance from his servants

Khadijah listened as her aunt tearfully complained to them about her miserable situation. She was saying, “So you see, I have received nothing for my trouble. Both of my children disregard all that I have suffered for their sake. I sold my last gold ornament to send my daughter abroad. I have mortgaged my house twice to enable my son to become a doctor. I sold a valuable carpet so that I could buy a colour T .V. to please my daughter. Do they appreciate or even remember such sacrifices? No. My son wants me to stay away from his home since his wife can’t tolerate my presence in the company of her aristocratic visitors. She says she wants to be free in my son’s house, as if I deprived her of her freedom.”

“I thought that my daughter would be happy to have me live in her house. She is my only daughter. You remember how I helped her to live a life free from worry. Do you know how she treated me in return? Like a maid in her service who should clean her house for her and look after her child while she and her husband spent their time at theaters and clubs. Yesterday, she was out until one in the morning. Her child cried and cried and I couldn’t calm him. When she finally came home, I was tired and complained about her behavior. I wanted her to treat me like her mother, not like a servant or a baby sitter….”

“Can you guess what she said to me? Without any shame, she told me that since she gave me shelter and food, I had no cause to complain. She also told me that she valued her freedom and was not ready change for the sake of either her child or her mother.”

She wept bitterly, unable to continue. Khadijah gave her something to drink and Khadijah’s mother tried to comfort her sister. Khadijah told her aunt gently, “…It is a pity that you have taken so much trouble to raise your children. You have brought them up in such away that you yourself produced the present state of affairs. You thought that your daughter’s happiness could be found in unlimited freedom, and, as a result, she did not learn what her responsibilities were towards you. You helped her neglect her religious duties. Your methods have backfired. She enjoyed life to the utmost without the least concern for Allah, and she forgot the high position Allah the almighty has assigned to a mother. She forgot the Qur’anic verse: “And your Lord has commanded that you shall not serve but Him, and goodness to your parents. If either or both of them reach old age with you, reprimand them not, nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion and say: Oh, my Lord! Have compassion on them as they brought me up”. (Al Isra verses 23,24)

And the Qur’anic verse: “…and keep up prayer, surely prayer is timed ordinance for the believers” (Al-Nisa verse 103)

“You should have taught her the verse in the Holy Qur’an concerning hijab,” continued Khadijah, “…and let them (women) wear their covering over their bosoms and not display of their ornaments… (Al-Nisa verse 31)

“The result of being raised with no regard to religious duties is always deviation from the right path. There is a great difference between one who spends long hours watching television and indecent films and a person who spends his nights reading religious books which tell him that caring for parents is equal to worshipping Allah, and that Paradise lies at the feet of mothers. You have sold your gold ornament,” she continued, “and sent your daughter abroad, but you have forgotten that such travel can uproot all good instincts still buried within her conscience. She has returned to you a figure empty of compassion.”

Her aunt sighed deeply and said, “You are quite right, Khadijah. It is my own fault, but I have realized this too late. I followed my husband’s advice, which was to raise my children free of all complexes, and to allow them to have whatever they desired. Now, I see how mistaken I have been. Your parents, who brought you up with much attention to religious instructions, are quite happy with you.” Khadijah replied, “They are happy as well with my husband and with my brother’s wife. My husband encourages me to fulfil my duty towards my parents in order to please Almighty Allah.”

Her aunt then said, “I wish I had chosen a righteous husband for my daughter to help her rid herself of all deviation. She should not have married a man who gambles and drinks.”

Khadijah then asked, “Why did you agree to such a marriage?”

“It was his expensive car that attracted my daughter, and the high dowry impressed me and prompted me to accept him as a son-in-law,” replied her aunt. Sorrowfully, Khadijah said, “Oh, how frank you are, dear aunt! It is a pity that you have realized the truth too late. May Allah save you from this loss, since you admit your fault.”

The aunt spent a week in her sister’s house, and during that time neither her daughter nor her son showed any concern for her well-being. Khadijah’s mother wanted her sister to live with them, but their house was small. The aunt was seriously pressed for a place to live. One morning, Khadijah and her husband said to her, “Please come and stay with us. We really would like to have you. Don’t disappoint us.”

“Oh, I am a broken-hearted woman. What can I do for you ?” her aunt replied. Then she accepted their kind offer gratefully. Khadijah mentioned a narration of the Prophet of Islam (SAWS) in this regard, which states: A Muslim believer came to the Prophet (SAWS) and asked what he could do to please Allah. The Prophet (SAWS) asked him if he had a mother, and the man said: “No”. Then the Prophet (SAWS) asked if he had an aunt, and he answered: ” Yes”. The Prophet (SAWS) recommended that he should look after her and love her because she had the same position as mother. The aunt feared that she would be a burden to them.

But Khadijah’s husband said, “Please do not say such a thing. I lost my mother too early in life to enjoy her love and care. Perhaps Allah has sent you to make up for that loss. You can live with us and you can receive your son and daughter here whenever you like.”

Khadijah’s mother, who was seated nearby, said, “They are quite serious about wanting you to live with them. I would be very happy to know that you are near my daughter.”

The aunt moved to her new home and was comfortable and at ease for the first time in her life. She never felt like an intruder, and Khadijah accompanied her when she attended religious meetings. The aunt benefited very much from these meetings and enhanced her religious knowledge. She compared Khadijah’s happy marriage to her daughter’s. She could feel the harmony and spiritual understanding between Khadijah and her husband, and recalled her daughter’s life, which was full of quarrels resulting from jealousy, selfishness and indifference. She could easily differentiate between the normal, healthy life of her niece and the disturbed, unnatural one of her daughter. She could do nothing but pray to Allah to guide her daughter and son to the right path.

Early one morning a few months later, the doorbell rang continuously, and Khadijah hurried to open it. She was surprised to see her cousin standing at the door, carrying her child in her arms. Her eye was black and she looked pale. Khadijah welcomed her cousin and took her to her mother’s room. The mother was surprised to see her daughter, and she rushed towards her to take her in her arms. She thought that her daughter longed to see her and she had regretted her past behaviour. But her daughter sat down on the nearest chair without the faintest idea of her mother’s feelings.

The daughter said, “My husband has turned me out of our house, as if I were a piece of used furniture that could be replaced.” Her mother’s face grew pale and she said, “He turned you out? When? How?”

Her daughter replied, “Oh, mother. You know how he is. He returns home late every evening, quite drunk. He throws himself on the bed dead with sleep. When I object to his behaviour, he reminds me of our deal that we should respect each other’s freedom. I can do nothing but keep silent, since this idea of freedom was my wish from the beginning. But things have grown worse recently. He has started to help himself by my salary and deprived me of my rights in my house.

“Yesterday he said he would no longer tolerate the chains of marriage and made me leave my own home. I spent the night in the garden. I have nowhere to go! My only brother won’t allow me to stay in his house. I have none to turn to but you.”

Her mother did not know what to say. She thought her niece was kind enough to have her in her house. Could she bring someone else to live with her? It was too much a favor to ask. Khadijah, who had heard everything, knew of her aunt’s hidden suffering. She decided to save her the trouble. She told her cousin, “You have done the correct thing by coming to your mother. She will be happy to have you with her until things get better.”

The distraught young woman thanked her cousin for her kind help and said, “Oh, how grateful I am to you, Khadijah! You have been so kin d to my mother. Now you are doing me a great favor.”

Khadijah smiled and said, “Oh, don’t say such things. You should consider this house as your own.” The aunt was so moved that she rushed to Khadijah and kissed her. She said, “How wonderful you are, my dear! What great faith you have.”

Khadijah whispered into her ear, ” Please aunt, tell your daughter to wear her hijab as long as she is in our house.” The aunt answered immediately, “Oh, yes, I have Already decided to do so.”

She settled herself near her daughter and said “I have never felt such comfort in my life as I feel here. I have found in your cousin Khadijah and her husband love and care that I never found in you and your brother. You are my own children, but you showed ingratitude towards me, while my niece and her husband flood me with kind feelings. I wish you knew the reason.” She was silent for a while. Then her daughter said, “Oh, mother, surely it is faith in Allah and His Pleasure that dominates their life, while we lack such faith.”

“Praise is due to Allah the Almighty that you have realized the truth by yourself I” said her mother. “Therefore, you should start to show regret for the past and return to religion by first wearing your hijab.” The daughter looked down at the floor and was silent. Then Khadijah said “..I think she has found out what happens when one neglects one’s religion. She now feels the importance of Islamic ethics.”

Her cousin looked up at her and said “You are right, Khadijah. I am tired of this life of pretence. I need someone to lead me and teach me true faith and real salvation with no submission to other’s wishes and desires. But I can’t help wondering what people will say about me.”

Khadijah replied, “You always tried to please people in the past, which made you their slave. You have gained nothing from that but false happiness. You have wasted years, running the wrong way. Now, it is time for you to come back to your religion and understand Islamic values in order to gain happiness in this life and the Hereafter.”

“Will Allah accept my repentance after years of deviation?”, her cousin asked.

“Yes, of course, Allah loves those who repent and hates those who insist on doing wrong.” Then Khadijah recited the Qur’anic verse: “Do they not know that Allah accepts repentance from his servants and takes the alms, and that Allah is All Compassionate? Say: Work and Allah will see your (good) work and so will His Apostle and the believers …” (Bara’at, verses 104, 105)

The cousin spent a few weeks with her mother. She was greatly affected by Khadijah’s strong faith. Khadijah did her best to help her, and she gave her some Islamic books that she read and discussed later. Khadijah’s cousin eventually became a good Muslim, and she knew she could no longer live with a man addicted to drinking and gambling. She filed for divorce. She gave up all her rights to her home in return for keeping her only child. She intended to raise him to be a good believer.

GOD ADVISED MOSES ON FOUR ISSUES

 

The Commander of the Faithful Imam Ali (MGB) said:

“The Blessed the Sublime God told Moses (MGB): ‘O Moses! Follow my advice to you regarding four issues:

- First, try not to find faults with others as long as you do not know whether or not your own sins are forgiven;

- Second, do not worry about your share of daily bread as long as you know that my treasures are not finished.

- Third, do not place hope in other’s help as long as you know My Kingdom is lasting.

- Fourth, do not feel secure from the plans of Satan for as long as Satan exists.’”

Al-Khisal(Sheikh Sadooq)

FAQ on Zakatul Fitrah

FAQ on Zakatul Fitrah..hujjatul islam Sayyid Mohammad Moosvi

Q. What is Zakatul Fitrah?
A: It is religious tax/alms (zakat) paid on the day when Muslims break the fasting period at the end of the month of Ramadhan. This alms is known as Zakat al-Fitrah.
Q. What do the Qur’an and Hadith say about Fitrah?
A: Imams (a) say that the verses: Indeed whosoever purifies himself shall achieve success, and glorifies the Name of his Lord and prays (87:14 & 15) refer to giving of Fitrah and saying prayers on Eid al-Fitr. Imam Ja`far as- Sadiq (a) said: for your fast to be accepted, give zakât.
Q. When does Fitrah become wajib?
A. Payment of Fitrah becomes obligatory after sunset on the eve of Eid al- Fitr. The Fitrah should be kept aside and paid on Eid al-Fitr before Eid prayers or before midday for those who cannot say their Eid prayers. It is necessary to have obligatory intention (niyyah) of giving Fitrah for God’s pleasure only.
Q. What happens if someone forgets or does not give Fitrah on time?
A. If one does not give out or set aside the Fitrah within the due time, he should give the Fitrah later, on the basis of precaution, without making the niyyah of adaa or qadhaa but only Qurbatan Ilallah.
Q. Can we give Fitrah in advance?
A. Giving Fitrah before the eve of Eid al-Fitr is not permissible. However, if you wish to send Fitrah earlier so that it reaches the needy on time, then you can send it as a temporary loan to the needy and then change your intention from loan to Fitrah on the eve of Eid al-Fitr.
Q. To whom is Fitrah obligatory?
A. Paying Fitrah is obligatory on every Muslim who is mature (baligh), sane, financially able, and conscious on the eve of Eid al-Fitr. Fitrah should also be paid on behalf of all dependents (e.g. wife, children) whom one supports financially.
Q. When is a host required to pay Fitrah for his guest?
A. If a person invites another person to his house on the eve of Eid al-Fitr and if the guest is present at the host’s place at the time of the sunset then it is obligatory for the host to pay Fitrah for his guest.
Q. What happens if the guest arrives after the sunset on Eid night?
A. In this case the guest will pay his/her own Fitrah and it is not obligatory on the host to pay Fitrah for the guest.
Q. What happens if a guest comes uninvited and is present at the time of the sunset on the eve of Eid al-Fitr?
A. Ayatullah Sayyid As-Sistani says that the host should still pay the Fitrah as an obligatory precaution. However, Marhum Ayatullah Sayyid al-Khui was of the opinion that is recommended for the host to pay Fitrah of an uninvited guest.
Q. How much should we pay for Fitrah?
A. Fitrah for a person is given on a weight of three kilograms (one sa`a) on any food commodity like wheat, barley, rice, millet, raisins or dates. Ayatullah Seestani is of the opinion that the item that is not a staple food in your town should not be given in Fitrah. Say, for example, if millet is not a staple in Vancouver then Vancouver mumineen should not pay Fitrah on millet.
Q. Can we give cash value of any commodity mentioned above?
A. Yes, cash value in lieu of any foodstuff mentioned can be given as Fitrah. Thus, if a kilo of rice costs $2.00, the cash value of Fitrah on rice per person would be $6.00. We recommend, Fitrah on basmati rice to be Canadian Dollars 7.00 for residents of Canada and US Dollars 6.00 for US residents. (Please check prices for other items in your areas.)
Q. Whom should we give the Fitrah to?
A. It is given to the needy who are unable to meet their own or their dependants annual living expenses, nor do they have the means to do so through earning. Ayatullah As-Seestani says that the needy who is given the fitrah must be a Shi`ah Ithna `Ashari.
Q. Who should not be given the Fitrah?
A. A needy who: consumes alcohol, does not say his daily prayers (salat), commits sins openly, or he who is known to use the Fitrah in sinful way.
Q. Are there any additional rules that we need to be aware of?
A. Following are some important rules: (i) Fitrah should not be sent outside the town one resides in, if there are deserving mumineen in that town. (ii) Fitrah from a non-Sayyid cannot be given to a needy Sayyid; the reverse is permissible. (iii) A needy should be given at least one Fitrah (iv) Amongst the needy, relatives should be preferred over others when giving Fitrah, next in line are neighbours and then the learned.

Hijabi? Putting Pictures on Facebook?

Ever seen a Hijabi posting her most beautiful pictures on Facebook? I have. And it’s completely beyond my understanding. Before everyone concludes I’m an extremist of some sort, I’ll admit that I’m on Facebook too, and at some point, I have also posted my pictures up. But that’s when I discovered that several months of Facebook usage still does not empower most of us with the ability to conquer the privacy settings on our profiles, if they were ever of any use to start with.

Sure, we all want to show our friends how drop dead gorgeous we were looking at some party we went to. We also want to prove to our non-Hijabi friends how we resemble those supermodels on TV when we dress up for the "Halal prom". We also want to amaze our non-Muslim female friends with the awesome hairstyles and colors under our Hijab. In all honesty, we just want to have some fun and share our exciting Kodak moments with our friends, right?

I once spoke to a fellow Hijabi about posting pictures of herself without Hijab on Facebook, MSN, and other online social networking services. She said, "I know that there will always be the possibility of non-mahrams seeing my pictures while my friends are looking at them, but it’s their responsibility to take care of my Hijab, I trust them. I guess I’m just one of those girls who don’t like thinking outside the box."

Pure intentions aside, since when has there been the Islamic exception of trusting others with our Hijab? And what does thinking outside the box have to do with anything? If others were trustworthy enough to take care of our Hijab, then I’d never have come across those online photos of posing Hijabis featuring the religious leader’s wife without Hijab in the background.

Fortunately, 50 percent of Hijabis are wise enough to avoid posting non-Hijabi pictures on such public websites. But the number of Hijabis who make their profile pictures (which can usually be accessed by the entire Facebook network) a picture of themselves is simply overwhelming. Of course, it is technically "permissible" for non-mahrams to see us while we are in Hijab, but the majority of Hijabis are so dolled up in their display pictures that it seems as though someone forced a headscarf on the winner of America’s Next Top Model.

Of course, sisters are not alone when it comes to the competition of who looks the hottest in their Facebook display picture. The brothers have been quick to catch on. Posing with their Versace sunglasses and slick t-shirts (if they are wearing one at all), down to the core of the matter, it has become a game of impressing anyone and everyone, as long as you’re on Facebook.

But the photo album disease is also spreading far and wide with the adults too! The number of parents who are posting pictures of their children is absolutely terrifying. It’s understandable that parents want to show off their beautiful children to their friends; however, it goes without saying that many of these parents are not exactly quite tech-savvy and not too proficient when it comes to privacy settings, thereby often leaving their children’s pictures publicly accessible by any and all weirdos.

Furthermore, according to a report by the BBC, a team of researchers from Cambridge University analyzed sixteen social networking websites and discovered that some sites, including Facebook, stored photos of users and allowed them to be viewed by others, even after the user deleted them. They did this by uploading pictures and noting down the image URLs. "When checked 30 days later, these links continued to work for seven of the sites, even though a typical user might think the photos had been removed," the researchers found. Despite all the privacy settings and limitations we may try and implement to our Facebook and other online profiles, more likely than not there will always be a loophole in the system, a fact that many of us are quite oblivious to.

Another classic example of privacy settings gone wrong is adding an application or taking certain quizzes on Facebook, which give the creator access to our entire profile, including all our private photos and the "public link" on our albums, which gives anyone who has this link complete access to all our "hidden" pictures.

While there are multiple benefits of having pictures on Facebook, including "so my friends know it’s me who is adding them" and "my relatives overseas want to see what I look like", it’s quite a risky business. Accessible from Google, the entire process of having our pictures downloaded and saved on someone’s computer takes only a few seconds. It is very possible that a Hijabi sister’s cute profile picture of her having a good time with friends might very well end up in the hands of an overzealous matchmaker in the community and ogled over by dozens of boys around the globe, and vice versa.

The essence of Hijab is simple: to conceal as much as possible and only display our beauty when absolutely necessary. If Facebook profile pictures were an absolutely necessary place for Muslims girls, boys, and adults to post their most stunning and attractive pictures for the whole world to see, then I guess I’ve been slow to jump on the bandwagon.

Source

अमाल ए शब् ए कद्र हिंदी

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