A public sin may have encouraged others to do

The Holy Prophet (SAWAW). has said :The world is like a ship and mankind its passengers. The welfare of all depends upon the safe conduct of each. If anyone is found making a hole on the side of a ship, he must be stopped.

It is not that a believer will never commit a mistake or be involved in evil. Only that he will never insist on it, justify it, or promote it. He may fail to do some required good. But he will never be a force opposing it. In the Islamic society sin is a private weakness, not a public cause. It is for this reason that repentance for a public sin must also be made in public while we must repent privately for our private sins. A public sin may have encouraged others to do the same. A public repentance will counter that.
At one level it is the responsibility of every member of the society. When we see a wrong we should correct it. A very famous hadith declares it as an issue of faith. “Whoever amongst you sees an evil should change it with his hand. If he is unable to do that then with his tongue. If he is unable to do that, then with his heart, and that is the weakest level of Iman.” [Muslim]
So if a person does not even feel bad about an evil, he has no faith whatsoever
“Let there arise out of you a group inviting to all that is good, enjoining what is right, and forbidding what is wrong. They are the ones to attain success.”[Aal-e-Imran, 3:104]
Can we imagine what the ummah would look like had we followed this one teaching seriously? For today we seem to be doing exactly the opposite. There are Muslim women who have been pressured out of observing hijab by friends and relatives. Men and women have been enticed into riba transactions. All innovations (bid’at) and false social practices continue under social pressures. Bribery, backbiting, corruption, indecency, and dishonesty flourish under social approval. It is frightening to see how our real life matches the description given for the hypocrites. For we are warned that if we persuade others to commit a wrong we’ll add to our burden of sins by the same amount. It is one thing to commit a wrong out of weakness. It is totally different to advocate the wrong and willingly multiply our burden of sins.

At the collective level also,one can see a tendency to avoid raising voice against prevalent and accepted ills. It is far easier to give a pep talk about the virtues of Islam at the Friday Khutbah. At other places one may even hear advocacy of wrong in the name of ijtehad.

Of course for today’s secular world amr-bil-maroof is an alien concept. This world is driven by interests not principles.

The above discussion is based on Verses of holy quran:
“You are the best community that has been raised for mankind. You enjoin good and forbid evil and you believe in Allah.” [Aal-e-Imran, 3:110].

“The believers, men and women, are protectors of each other: they enjoin what is right and forbid what is evil.”[Tauba, 9:71]

Yet we see a growing attitude in the Muslims in the West under the influence of this slogan of freedom. It effectively says: “This is my life, leave me alone.” But we must remember that the Islamic society is the only society with a declared mission of promoting good and forbidding evil.
But we must remember after death we all are answerable to allah subhan o Tala for our neglegance and hypocricy.
“The hypocrites, both men and women, proceed one from another. They enjoin the wrong and forbid the right…”[Tauba, 9:67]
Ways of doing amr-bil-ma’roof and nahya ‘anil munkir:

(a) By tongue. By talking to the person and persuading him, using the
politest posible language to start off with.

(b) By conduct. If talking produces no result, a gradual withdrawal of
friendship and companionship should be resorted to.

(c) The next stage should be to report the matter to ‘alam-e-shar’a (the
mujtahid whose muqallid you are or his duly appointed “wakil” authorised
to decide jurisprudential matters).

I trust the above is helpful. If you need any further information or
clarification, I shall be happy to assist.

May Allah in His infinite mercy forgive us our sins.
Difference in backbiting,Finfing the faults of Others and Amr bil maroof


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