BeautySeeing that his mother was in a good mood, Ahmad sat near her and said, ‘Mother, I have an idea which should bring you much joy.” His mother answered eagerly, “My son, all that you give me makes me happy. What is on your mind?”

“You know,” he told her, “I have finished my studies and can afford to begin a family. I have decided to marry.”

His mother’s face brightened with a smile. “This is very good news! I have long awaited such a day,” she told him. “How often I have wished you would marry one of your cousins. Praise be to Allah that you have made this decision before it is too late!.” Ahmad exclaimed, “Before it’s too late? What do you mean?”  “Your cousin Maryam is now old enough to marry. Every day there is someone visiting her home, seeking her hand.”

Ahmad sat silently for a moment and said, “Then why should we bother her suitors?”

“What do you mean, Ahmad?,” asked his mother, dismayed.

“My cousin Maryam is not fit for me.” 

“Why not? No, my son, you’re mistaken. I shall go and see about your engagement tomorrow,” his mother told him.

Ahmad frowned and said, “No, mother. Please do not do such a thing. I will not agree to this.” “When she becomes your fiancé, you will feel love for her. Put aside your fears. Maryam is beautiful, and she has a respectable job.”

Ahmad disagreed, “No. This matter only concerns me.”

Ahmad’s mother thought for a moment and said, “If you dislike Maryam, then there’s my brother’s daughter. She is as beautiful as Maryam, and she has inherited a large sum of money from my brother.

“Mother, please think about this matter from my point of view. I need someone to share my life, not a business partner.”

His mother became angry and sharply asked, “What’s wrong with my niece? Why isn’t she good enough to be your wife?”

Ahmad replied, “She is not a practicing Muslim. I want a Muslim wife.”

Ahmad’s mother laughed sarcastically and said, “You speak as if you were an angel who could only marry another angel. Why don’t you stop saying such nonsense, my son? You are an educated young man, you should give up your impossible ideals.”

“I am neither an angel, nor do I seek a saint for a wife. I am a Muslim believer looking for a girl who also believes in Islam.” replied Ahmad.

Ahmad’s mother told him, “I don’t know any girls who share your ideals.”

He said, “I know someone who measures up to my expectations.”

Startled by this admission, Ahmad’s mother asked, “You know someone? Who is she? Since when do you begin friendship with girls?”

Ahmad answered quickly, “I didn’t mean that I know a girl personally, but I know of her.”  “I see,” she said. “You have already chosen your wife. Who is this lucky girl?” “Mother, please be more understanding. I hope you will take my side and persuade father to agree with my choice.”

This appeal to Ahmad’s mother softened her, and she said, “I swear that I think only of your welfare. I’ll help you. Tell me, what are this girl’s qualifications?”

Ahmad told her, “Nothing matters except the religious aspect. She is Muslim, and wears complete hijab.” “Oh, then she is uneducated!” “No, she has a high school education and her religious knowledge is extensive.”

Then his mother asked, “What family is she from? Do I know them?”

“She is from a good family known for their piety”, Ahmad told her. “Of what use is a well-known family if a girl has no Islamic morals?” He silently beseeched Allah to give him the patience to overcome his mother’s resistance. “A happy marriage doesn’t depend on fame or wealth. Happiness stems from spiritual nearness and mutual understanding.” Then, in a different tone of voice his mother asked,

“What does her father do for a living?” “He is a grocer,” Ahmad replied.

“A grocer?!”, she exclaimed. “Yes. He is a grocer and a very righteous man. He is the head of a happy and virtuous family.”

Ahmad’s mother interrupted him, “You are the son of a wealthy man; with your college degree you wish to marry a grocer’s daughter? What a shame! Yet you ask me to assist you!  If I had chosen the daughter of a jeweler, how would you feel?”

His mother replied, “There is a big difference between a jeweler and a grocer.”

“The only difference is with regard to the substance. The former sells rings and the latter sells sugar. Both work in order to earn money,” Ahmad answered.

His mother lamented, “Imagine your father’s reaction to this news! “

Ahmad said firmly, ” This is my desire, either you help me or I’ll do it myself.”

He spoke so seriously that his mother laughed mockingly, saying, “Does the matter require a great effort? The least move you make, they will give their daughter to you gladly.”

Ahmad shook his head in doubt and said, “Wait and see!”

“What an odd situation this is! Am I to present my son to a grocer’s daughter? What special beauty does this girl possess to make you blind to every other consideration?’

“I have not yet seen her,” Ahmad said.

“Then how do you know she’s not ugly?” asked his mother.

“I know she is not. As far as good conduct is concerned, physical beauty is of little importance.”

“Oh Ahmad, my amazement never ceases.”

The next morning, Ahmad told his father of his intentions. His father became angry, but Ahmad remained determined to marry the woman of his choice. Finally his father agreed and Ahmad asked his mother to visit the girl’s home to make the proposal and overcome any obstacles.

The following afternoon Ahmad’s mother, accompanied by his oldest sister, went to the girl’s house. On the way there, Ahmad’s sister asked her mother what the girl’s name was. Her mother replied, ” I forgot to ask him! “When they knocked on the family’s door, they were surprised to see a beautiful young girl open it. The girl was surprised to see the two unfamiliar women, but she showed them into the living room and went to tell her mother that they had visitors. Her mother welcomed the guests and waited for them to explain the reason for their visit. After exchanging greetings, Ahmad’s mother asked who the young girl was who had opened the door. “It was my daughter, Zaynab,” she replied. “Do you have any other daughter?” asked Ahmad’s mother. “No, she’s my only daughter”, replied her mother. Ahmad’s mother and sister were delighted to learn that the beautiful girl was Zaynab. Just then, Zaynab entered with coffee for their visitors. She sat next to Ahmad’s sister and they soon found much to discuss. Then she collected the empty coffee cups and left the room.

Ahmad’s mother began, “We have come with a blessed aim. We would be happy to have your daughter Zaynab as a wife for my son.” She praised her son for his intelligence, his good looks and his wealth, but she neglected to mention his firm Islamic beliefs, which was very important to Zaynab’s mother. Therefore, Ahmad’s mother was stunned when Zaynab’s mother shook her head slowly and said, “I’m very sorry. It is difficult for me to agree to this proposal; in fact, it’s impossible.” With much surprise, Ahmad’s mother asked, “What is impossible?”

“My daughter is still young. I’m sure your son can find a girl who suits him.” Ahmad’s mother protested, “But Zaynab suits him well! Would you be kind enough to justify your refusal?”

“I only have one daughter, and I should be sure of her future married life.”

“But Ahmad is well-off financially,” said his mother. “He is an engineer!”

Zaynab’s mother replied, “Zaynab would not marry someone because he is wealthy or has a college degree.”

Ahmad’s mother was at a loss for words. “Then what will ensure your daughter’s happiness and consent?”

“When a mother looks for a wife for her son, she should mention her son’s conduct.” said the mother of Zaynab. “My daughter is a committed Muslim. She wants a Muslim husband, and remember, my daughter wears hijab, and your son may want a modern wife, who dresses like his mother and sister.”

Ahmad’s mother laughed with relief and told her, “You’re correct. I haven’t mentioned his conduct. I thought that other aspects of his character were of more importance. My son is a faithful Muslim. He is, in fact, looking for a wife who observes hijab. Be sure that my appearance (un-Islamic clothing) is not to Ahmad’s taste.”

Zaynab’s mother also smiled and said, “You should have told me earlier! Please give us your address so we can visit you and learn more about your son.”

“We hope you can come early next week,” said Ahmad’s mother.

Ahmad was waiting anxiously for his mother’s return. As soon as she and her daughter returned home he asked, “Well, mother? How was your visit?”

“It was very strange,” she replied.

“What was strange?”, he asked. “Has anything bad happened?”

“Oh no, Ahmad. But I never expected such a thing,” she answered. “Then they have refused?” Ahmad’s father said, “How could a grocer’s daughter refuse a wealthy young man?”

Ahmad’s mother turned to her husband and said, ” They did, in fact, refuse…”

“What! they refused?” asked the father. “I spoke about Ahmad’s good qualities, but I didn’t mention his Islamic morals. My appearance also caused her to decline my proposal because her daughter is a very faithful Muslim. When I realized their objections, I told them that you are a true Muslim as well. I have come to respect them very much. They don’t care about status or wealth.”

“Have you seen the girl?”, asked Ahmad’s father.

“Yes, she is lovely and polite. Ahmad is a lucky man to have made such a choice.”

The following week, Zaynab’s family paid a visit to Ahmad’s home and plans were made for the upcoming wedding. They were soon married and there was much rejoicing.

Prophet Muhammad (PBUH) name in various holy books and places.


Prophet Muhammad (PBUH) name in various holy books and places….

Name of Prophet MUHAMMAD (sallallaho Alehe Wasallam)
1. in Qur’an (Muhammad and Ahmed)
2. in Zaboor (Aaqib)
3. in Toraat (Maaz)
4. in Bible (Farqaleet)
5. in Heaven (Abdul Kareem)
6. in Sky (Mujtaba)
7. in Earth (Mo’azzam)
8. Ambiya call him as (Abdul Wahab)
9. Malaika call him as (Abdul Hameed)
10. ALLAH azzawajal
calls him as (YASEEN)

Conversation of Angels with Imam Husain (A.S)


Shaikh Mufeed has narrated through his chain of transmitters, that Imam Ja’far as Sadiq (a.s.) said, that when Imam Husain (a.s.) left Madina, a group of Angels, having distinct marks, met him on the way.

(Ahlul Bayt News Agency) – They carried swords in their hands and had mounted the horses of Paradise. They came to Imam, saluted him and said, “O Allah’s Proof (Hujjah) upon the creatures after your Grandfather, Father and Brother! Allah the Glorious had rendered help to your Grandfather through our medium in many of his battles, and has now sent us to assist you.” Imam replied,
“The promised land is called Karbala, thus you may come to me there.”
They said, “O Proof of Allah! You may command whatever you desire and we will comply to it and obey you. If you fear the enemies we shall defend you against them.” Imam replied,
“They have no way upon me and they will not be able to hurt me until I reach my (destined) mausoleum.”

The army of genie in defense of Imam Husain (a.s.)

Numerous groups of Muslim genie came to Imam Husain (a.s.) and said, “O our Master! We are your adherents and helpers thus we shall fulfil your command, whatever it be. If you desire we will hault here and slay all your enemies.” Imam replied,

“May Allah reward you with goodness! Haven’t you read the Qur’an which was revealed to my Grandfather, wherein is stated:
“Wherever you be, death will overtake you, even if you be in towers (strong and) lofty.”
And it is stated,

“Those for whom slaughter was ordained would certainly have gone forth to the places where they (now) lie (slain).”

Then if I remain in this place, how would this unfortunate nation be tested and tried? And who will lay in my grave in Karbala. (On the day) When Allah the Glorious spread the earth, He chose that land for me. And has made it a place of refuge for my followers (Shi’ah) so that they might find peace thereunder in this world as well as the hereafter. Come to me on Saturday, for I shall be martyred in the end of the week on the tenth. No one from among my family, friends, brothers and relatives will remain alive after my death, my head will then be taken to Yazid.”

The genie said, “O friend of Allah! And O the son of the friend of Allah! If the obedience of your orders would not have been obligatory on us and killing would not have been unlawful, we would surely have killed all your enemies before they reach you.” Imam replied,
“By Allah! We are competent enough to kill them than you. But the intention is that one should be killed with (presenting valid) proofs and reasons, and should be guided with proofs and reasons.”

In other words, the Imam did not wish that they be destroyed before submitting his proofs unto them. (Here ends that which has been quoted in the book of Mohammad bin Abi Talib)

Dialogue of Umme Salma (a.s.) with Imam Husain (a.s.) during his journey
Allamah Majlisi says that I have read in some books, that when Imam Husain (a.s.) decided to leave Madina, Umme Salma (a.s.) came to him and said, “O my dear son! Do not aggrieve me by going towards Iraq. For I have heard your Grandfather say that my son Husain will be killed in Iraq at a place called Karbala.” Imam replied,
“O dear Grandmother! I too am aware of it and I shall be forcefully killed while there is no escape from it. By Allah! I know the day when I shall be killed and recognize my murderor besides being aware of the Mausoleum where I shall be buried. And I know all those people among my family, relatives and followers who shall die alongwith me. And I wish to show you the place where I shall be buried.”

Then he pointed towards Karbala and the land thereat arose and he showed her the places where he would be buried, where he would lay martyred, the site of his encampment, and the place where he would hault. When Umme Salma saw this she wept bitterly and offered all decree to the Almighty. Then Imam said,
“O Grandmother! Allah Almighty desires to see me killed and that my head be severed with cruelty and injustice. Besides (Allah) desires that my family and womenfolk be expelled, and my children oppressed, bare headed, arrested and bound in chains. And they would plead and call out for help, but none would come to their aid.”

In another tradition it is stated that Umme Salma told Imam Husain (a.s.) that, “I have with me some sand which your Grandfather had given and which lies in a bottle.” Imam replied,
“By Allah! I shall be killed even if I do not go to Iraq.”

Then he lifted a handful of earth (from the land of Karbala which had risen) and giving it to Umme Salma said, “Mix this with the sand in the bottle given to you by my Grandfather, when it turns into blood, know that I have been martyred.” (Here ends the quotation of Biharul Anwar).

Conversation of Jabir bin Abdullah Ansari with Imam Husain (a.s.)

Sayyed Bahrani in Madinatul Ma’ajiz quotes from Saqibul Manaqib, and others quote from Manaqibus Sua’da that Jabir bin Abdullah Ansari says, that when Imam Husain (a.s.) intended going towards Iraq, I came to his presence and said, “You are the son of the Prophet of Allah and one of his two endeared grand children. I do not hold any other opinion except that you too enter into a peace-treaty (with Yazid) as your brother had done with Mu’awiyah, and verily he was trustworthy and rightly guided.” Imam Husain replied,
“O Jabir! Whatever my brother did was ordained by Allah and the Prophet, and whatever I shall do too shall be according to the command of Allah and His Prophet. Do you wish that at this very moment I invite the Holy Prophet, Imam Ali, and my brother Hasan to testify regarding my action”?

Then Imam looked towards the heavens, suddenly I saw that the doors of heavens opened ajar and Prophet Mohammad (s.a.w.s.), Imam Ali (a.s.), Imam Hasan (a.s.), Hazrat Hamza (a.s.), Hazrat Ja’far at Tayyar (a.s.) and (my uncle) Zaid descended from the heavens upon the earth. Seeing this I became frightful, when the Prophet said,
“O Jabir! Did not I inform you prior to Husain during the time of Hasan, that you would not become a believer unless you surrendered to the Imams and not object to their actions? Do you desire to see the place where Mu’awiyah will dwell and the place of my son Husain and of his murderer Yazid”?

I replied in the affirmative. Then the Prophet struck his foot onto the ground and it tore apart and another ground appeared beneath. Then I saw a river flowing, which also tore apart, underneath which was another ground. Thus seven layers of the ground and rivers ripped apart (one below the other) until there appeared hell. I saw that Waleed bin Mughirah, Abu Jahl, Mu’awiyah and Yazid were bound together in a chain alongwith the other rebellious Satans. And their torment was more severe than that of the other people of hell. Then the Holy Prophet commanded me to lift my head. I saw that the heavens had opened their doors and Paradise was apparent. Then all those blessed people who had descended from there returned back. When they were in the air the Prophet called out to Imam Husain,
“Come and mingle with me my dear Husain.”

I saw that Husain ascended too and joined them onto the high status in Paradise. The Holy Prophet then caught hold of the hand of Husain and told me,
“O Jabir! This son of mine is here alongwith me, submit to him and do not fall in doubt so as to become a believer.”

Jabir says that, “May both my eyes turn blind if whatever I have seen and related from the Prophet is false.”

Sheikh Abbas Qummi (RA)

Shaikh_QummiSheikh Abbas Qummi (RA): Author of the book
‘Mafateeh-ul-Jinan’(The Keys of Paradise)

By Gholamreza Goli Zavareh
Hajj Sheikh Abbas Qumi (RA) is one of the greatest scholars, researchers and narrators who in righteousness and self-sacrifice is an example of such self-made people who want to go further by means of development and guidance. He was brought up in a pious family and he himself embarked upon a thriving faith and spirituality, and due to his efforts in the path of piety and abstemiousness, the luminous heavenly-light enlightened his inner-self and had greatly affected his thought, behavior, mental and propagational efforts. His pious and mystical life is witness to such a claim.
The mystery of the success and popularity of this great scholar among the people, because of his book of supplications named Mafateeh-ul-Jinnan, is because faith and devotion were surging in the stream of his existence and had made his inner-self pure, pleasant and wholesome. Whatever he would write for others or speak of on the pulpit was the truth and came from the core of his heart, and before summoning others to the right path, he himself would practice what he preached.
He, with all his ability, like other Shi’a scholars, stood against the mean cultural customs, self-losing and intellectual conspiracies. He, enjoined the right and forbade the wrong and stood in the battlefield to fight the enemies of faith and with his piety and eloquent speech quenched the thirst of the learned scholars. 1
He, was familiar with the Qur’an from his childhood and when arriving at the verse:
“And I have not created the jinn and the men except that they should serve Me.” 2 – his whole body would shiver and he would whisper, saying: “How unaware and how far we are from the divine goal”. He was so particular about religious instructions that it seemed that all these instructions were specific to him and he believed that only performing the obligatory deeds is not sufficient to reach the peak of perfection, but performing the supererogatory and recommended prayers and the remembrance of Allah (SWT), supplications and prayers leads to the ultimate position and he himself was never ignorant of performing such recommended prayers and supplications. His son, Hajj Mirza Ali Muhadith Zadeh narrates: “As far as I can remember, my father never missed his prayers during the night, even during his journeys.” 3
With all his scholarly ranks and levels of piety and learning, he always showed humility and modesty and was weary of pride and fame and wanted to live a life of obscurity. He was respectful to all but mostly he paid particular respect to the Sadat scholars and people who were in some way the propagators of Ahlul-Bayt (AS) culture. When he entered a religious gathering, he would sit wherever he found a place and wouldn’t give priority to himself. Many a times he carried a book to the pulpit and narrated a hadith for the listeners. 4
The heritage left behind by this narrator, according to his son Hajj Mirza Ali Muhadith Zadeh is approximately 63 books about prayers, ethics, history and biographies. 5 But the late Muhammad Ali Tabrizi has listed 30 books by him, 6 and Khan Baba Mushar, 7 and Hassan Marsloand, 8 have listed about 50 books as the compilation work of Hajj Sheikh Qumi (RA), and at the same time Ali Dawani has introduced about 85 large and small books by Muhadith Qumi. 9 Among these books, the book, ‘Mafateeh-ul-Jinan wal Baqiat-ul-Salihat’ is the most famous and is used in most of the honored and holy places like mosques, Imam Zadehs, Hussainiyehs, and in the houses of the Shiites. Most of the narrated prayers, supererogatory and Ziyarat-e-Aimeh Athar, are collected in this book and are within the reach of the people interested in them. It can be said that these recommended and supererogatory prayers are the intellectual and mystic humming of the Shiites.
Qum is known as a holy city and the first Shiite Center in Iran. Its people at the end of the first Islamic era accepted the Wilayat of the Ahlul-Bayt (AS). The Shiites from the early times loved Islam and always took the lead to join firmly to the heavenly stars of Wilayat and Imamate and the people of Qum were the first to send ‘Khums’ for the A’imah. 10 Due to this familiarity and intellectual connection the teachings of the Ahlul-Bayt (AS) spread in this city and great scholars, narrators and jurist-consultants were trained and educated there, who made great efforts to make the beliefs of the people fruitful and give freedom to eminent values.
Qum is the house of the descendants of Imam Ali (AS), resting place of Sadat and a sacred place for the descendants of the Imams (AS). The people of Qum played a definitive role in the staging of religious revolts and political campaigns to abolish ignorance and despotism. The holy shrine of Fatima Masouma (SA) and many other theological and cultural centers for saving the religion and spreading of Islamic culture, have increased the intellectuality and holiness of this city and they have also added to its esteem and authority.
Hajj Sheikh Abbas Qumi (RA) blossomed in this city. He held special respect for his hometown and he felt proud wherever he heard the name of his city and this can be easily seen from the name of his books where ‘Qumi’ is a suffix that specifies his identity.
In the year 1294 (AH) in a house where the fragrance of the love of Imam Ali (AS) and his descendants reaches every human being who is eager for insight and knowledge, a baby is born and the sound of the baby’s cry blends with the exciting and rejoicing cries of the ladies present at the time of the baby’s delivery. All of them thank Allah (SWT), for the baby is healthy. They wrap the baby in a cloth and take him to his father. He takes the child in his arms and his eyes are full of love and satisfaction. He kisses the child and thanks Allah (SWT), and he prays for the baby and later in the presence of the relatives and friends, after completing all the customs, he names the baby ‘Abbas’.

 A mother’s humming:
Zainab the mother of the newborn had pledged to herself that at the time of feeding the baby, she would not be without ablution and she would feed the child in a state of cleanliness and purity. She practiced what she said and for two years she fed Abbas in the state of ablution. Due to this Sheikh Abbas Qumi (RA) would say: “The main reason of my success is due to my mother’s blessings, because that respected lady, within possible limits, fed me in the state of cleanliness and purity.” His mother had also said: “For two years when Abbas was fed by me, I don’t remember ever once feeding him without taking ablution.”
Zainab was a pious lady who endeavored in performing her religious obligations and even the supererogatory ones. She paid specific attention to the performance of the obligatory prayers at the ascribed times and it can be said for certain that the factors of success and a fruitful and bright future of Muhadith Qumi, a renowned personality of the Shiites was due to the upbringing and guidance of such a compassionate, religious and pious trainer.
Hajj Sheikh Abbas Qumi (RA) on many occasions remembered his mother’s kindness and favors and also pointed out to the listeners, thus: “My mother was a pious and righteous lady and one of her distinctions was that she never missed her prayers, offering them at the ascribed times.” 11
A peaceful environment, a warm embrace and humming full of emotions by this lady, all brought a healthy and suitable environment for Abbas’s development. The father also completely fulfilled the role of a worthy trainer in respect to his child. He worked with his child according to his development and made himself harmonized to his son’s world, and tried to answer all his emotional and material requirements.
In reality his existence was the source of peace of mind and closeness among the family members. His demeanor accompanied by pure motherly emotions, had transformed the environment of the house into a garden so that they witnessed the blossoming of the buds of their living garden.

Childhood Education:
Sheikh Abbas (RA) became acquainted with the Holy Qur’an from his early childhood and he would sleep with the pleasant sound of his father who would read from the revealed book. The days passed and this sapling grew in the garden where the stream of Wilayat was flowing and he could stand on his own feet. The house in which he was brought up was not a great distance away from the Shrine of Hazrat Fatima Masouma (SA), therefore, sometimes he would catch hold of his mother or father’s finger and walking with small steps which were the beginning of the bigger steps of the future, would make the trip for the Ziyarat of this great lady.
Although only a few years of his life had passed and it was time for him to stay at home and play with the children of his age group and be busy with other childish amusements, with his father’s guidance and together with his mother’s affection and guidance, Sheikh Abbas was sent to the ‘Maktab’ to learn Qur’an and the basic teachings of Islam.
This child who had acquired training from pious parents had special respect for his mother and father and above all he had a natural liking to learn the Qur’an. He paid attention to his trainers and went to the ‘Maktab’ to learn the verses of guidance and the self-building words of the Qur’an.
Sheikh Abbas with his friends, would go daily to the ‘Maktab’ except on Fridays, and in the evening he would play with children of his own age group. Before sunset he would return home and at that young age where prayers were not yet obligatory for him, he would take ablution and when his father would stand for prayers or go to the mosque to join the Jam’at, Abbas also accompanied him and performed his prayers in a childish manner. At night he would read the Qur’an and whilst reading verses, he felt peace and a special kind of pleasure. Abbas spent the days of his childhood in Qum in such a manner, 12 and then stepped into adolescence.
He had a weak body structure but had a strong soul, calm heart, magnanimous thoughts and extraordinary aspirations. His searching mind led him to find out about everything that came his way. Although he did not seem older than a child, he had a much older mental capacity. When speaking to elders and even with those of his own age group, he spoke so well that it seemed as if an experienced man was speaking. 13

Details of Interest and Desire:
Sheikh Abbas (RA) progressed so rapidly in acquiring religious education that he became famous in Qum. He was known as ‘Sheikh Abbas’ and he was described as a young religious person who had great Islamic knowledge. In other words, the local people of Qum knew that a young boy aged 20 was present in their city who was performing great acts, and apart from instructive and worthy sermons he was even compiling books. At the beginning of his 21st year, Sheikh Abbas’s first book was published in Qum and was not only a means of happiness for Sheikh and for his neighbors but he himself thanked Allah (SWT) for this success and tried much harder and wrote many other books. 14
Sheikh Abbas acquired knowledge of literature from Sheikh Abul-Qassim al-Kabit (RA) and Mirza Muhammad Arbab (RA) who were experts in this art. Sheikh Abbas, economically, was passing through straitened circumstances, therefore, he made use of Mirza Muhammad Arbab’s library. He had even made use of the presence of Hajj Agha Ahmed Tabatabai (RA). From his youth, he had an elegant writing and was fond of calligraphy and he learnt the different methodsof calligraphy like Naskh and Nastabeeq from the art teacher named Agha Sheikh Muhammad Hussain (RA). He acquired skills in the art of calligraphy to such an extent that his first book ‘Fawaid-ur-Rajabiyeh’ was written in his own handwriting and was printed in 1315 (AH). In the same year, at the end of the month of Safar, he transcribed 220 pages of Surah Yaseen by Mulla Sadra in Naskh calligraphy and at the end of this transcription, he has mentioned himself as a student of the lowest grade and the lowest creature on the earth. 15
Sheikh Abbas (RA) after completing the preliminary stage studies of ‘Hauza’ realized that the knowledge gained from Hauza-e-Qum did not satisfy him, therefore, in the year 1316 (AH) he took his possessions and started off for Najaf-e-Ashraf (in Iraq) to acquire more knowledge. There he came within the circle of the famous scholars and teachers of that great Hauza. 16
Because Sheik Abbas (RA) was very eager to know about the true narrators and he himself narrated about the Ahlul-Bayt (AS) from the beginning when he entered Najaf he was fascinated by a scholar named Hajj Mirza Hussain Noori Tabarsi and he would attend his classes. 17
The late Hajj Sheikh Abbas (RA) at the end of the book, Mafateeh-ul-Jinan writes: “It comes to an end and whatever had been prescribed has been added to this book on Sunday night, 10th Zhu al-Q’ada, 1344 (AH) and because on this day I received the news of my mother’s death, I request my Muslim brothers to make use of this book and I even request them to pray for my late mother, my father and me in their prayers in this world and hereafter.
1. Deedar ba Abrar, vol. 27 (Muhadith Qumi, Hadith-e-Ikhlas) Khaleel Abdullah Zadeh.
2. Sura Az-Zariyat, Verse 56.
3. Muhadith Qumi, Hadith-e-Ikhlas, p. 87.
4. Magazine Noor-e-Ilm, 2nd edition, No. 2, p. 124.
5. End of the translation Nafs-ul-Mahoom, by Agha-e-Ayatullah Shaibani.
6. Rehanat-ul-Adab, Mudarris Tabrizi, vol. 4, p. 487.
7. In the book, Muqalifeen-e-Kutub, vol. 3.
8. Zindagi name, Rijal wa Mashaheer-e-Iran, vol. 5, pp. 180-81.
9. Mufakhie-e-Islam, vol. 11, Chapter 2, Ali Diwani
10. Safeenat-ul-Bihar, Muhadith Qumi, vol. 2, p. 447.
11. Hajj Sheikh Abbas Qumi, Maed-e-Taqwa was Fazeelat, p. 35, Muhadith Qumi, Hadith-e-Ikhlas, p. 15; Sitaragan-e-Haram, vol. 4, p. 159.
12. Tareekh-e-Qum, Muhammad Hussain Nasir-ush-Sharieh, preface index and additions, p. 274.
13. Muhadith Qumi, Hadith-e-Ikhlas, p. 24.
14. Chehray-ha was Qisse-ha, Ali-e-Masoomi, p. 15.
15. Mufakhir-e-Islam, vol. 11, 1st part, p. 47.
16. Ullema-e-Muathir, Mulla Ali Waiz Khaybari, p. 181;
Tareekh-e-Qum, p. 274, and of the translation Nafs-ul-Mahoom, by Ali Muhadith Zadeh.
17. Ullema-e-Muathir, p. 181; Fawaid-ul-Razawiyeh.

Bismillahir Rahmanir Raheem
InaLillahay Wa Ina Elehey Rajeyun!!
Verily we are from Allah and to Him do we return.

We regret to inform you of the sad demise of  Shauqat Husain Naqvi S/O Ibrahim Husain Naqvi who passed away Today Morning  10 Am 9th Nov  2010 ,Kanpur India.

Marhum will be buried in qabristan Kanpur today.Mo’mineen are requested to recite Surah Fatiha for the departed soul.

Request For Namaz e wahshat tonight shab e  10th Nov  2011.

Eid al dha Mubarak

Eid Ul Adha Mubarak

 Eid-Ul-Adha is a day of remembrance. Muslims around the world celebrate “this feast of commitment, obedience and self-sacrifice to Allah.

Our members know that faith is the supreme support, the force and the pillar of Character. The two activities – bidding to do good and forbidding evil – results from faith. Idd-ul-Azha ( Baquar’id or Bakrid ) .is the commemoration of the noble example of faith in the Divine Will and supplication to it to the extent of annihilating oneself, set by Abraham ( Ibrahim ), an Apostle of Allah.

On Zilhaj 10, all Muslims who can afford, converge on the holy city of Mecca to perform Haj . It is inclumbent upon them, and on every Muslims who can

afford, to slaughter she goat, sheep or ewe (or Ref Islamic Rulings) in sacrifice for remembering sacrifice of hazrath Ibrahim.

Sacrifice of ibrahim is so important where he during his visits to his family on the ninth night of Zilhaj, had a dream – a source of communion between God and his Apostles in which he found himself slaughtering his son Ismail. Abraham took the dream as the command of God and set out to – execute it. But, there was a surprise in store for Abraham -he his son Ismail alive and a sheep lying slaughtered in his place.

Idd-ul-Azha ( Baquar’id or Bakrid ) Mubarak To All Momin and Mominaat.

The Night Of 10th (shab e 10th) is a highly blessed night. It is desirable to remain awake, pray dua’as and invoke Allah for blessings and forgiveness.

Recite Ziyarath e imam husain(a.s) and ziyarath e Jamea third and dua e NUDBAH.

“Nothing is better than namaz to make shaitan bite the dust, then perform namaz and make Shaitan bite the dust”. (Bihar 53/182).“The thanks giving prostration is amongst the most necessary and obligatory Sunnah”. (Bihar 53 – 161).