Is Imam (a.t.f.s.) Observing Us?

Is Imam (a.t.f.s.) Observing Us?

The belief in the Imamat of Ahle Bait (a.s) is the basis of all (other) Islamic beliefs and laws. It is on the basis of this belief that one can comprehend the accurate and genuine concept of Tauheed. The real grandeur and magnificence of Prophethood (Nabuwwat) is reflected only in the mirror of this belief. Actions are correctly performed under the guidance of this doctrine and it forms the basis of acceptance of all actions. The one whose heart is devoid of this belief will be in a great loss on the Day of Judgment. Salvation and entry in paradise is restricted to those who subscribe to this belief.

However, this belief does not imply that we only believe in the existence of our twelve Imams (a.s) and don’t consider them as our guides and role models. The very fact that we consider these venerable personalities as our Imams (a.s) signifies that we accept them as our guides at every step and tread on their path without any questions. In all facets of our lives- individual or social, commerce issues or complex personal relations, or those dealing with family life and the worship of Allah and gaining His proximity- we should adopt those principles which are enumerated by these honorable personalities as the aim of our life and try to emulate them.

This belief also demands that we acknowledge and are convinced that our Imams (a.s) are observing our actions and none of our deeds are concealed from them.

Witness to our actions

Imam Sadiq (a.s) was asked about the meaning of the following Quranic verse:

‘How will be the condition on the day of judgment when We shall bring forth a witness from every nation and We will make you (O Prophet) as a witness upon them.’

(Surah Nisa, Verse 41)

Imam (a.s) replied,

‘This verse refers particularly to the nation of the Holy Prophet (s.a.w.a.). In every era an Imam from among us is a witness upon them and the Holy Prophet (s.a.w.a.) is a witness upon us.’

(Al-Kafi, vol. 1, p.190, tradition 1)

Another person asked Imam Sadiq (a.s) about the following Quranic verse in which Allah says:

‘In this way have We made you as the middle nation so that you be a witness on the people.”

(Surah Baqarah, Verse 143)

Imam (a.s) replied:

“We are the ‘middle nation’. We are the witnesses of Allah upon the creation and His Proof upon them.’

(Ibid, tradition 2)

From these traditions, it becomes clear that our Imam (a.s) witnesses our deeds. In order to become a witness, it is necessary that the person should have comprehensive knowledge about the thing that he witnesses. Hence when we say that our Imam (a.s) is a witness to our actions, it means that he has encompassing knowledge of all our actions.

Deeds presented before Imam (a.s.)

A person by the name of Abdullah bin Aabaan az-Ziyaat was in the presence of Imam Reza (a.s). He requested Imam (a.s) that he (a.s) should pray for his well being and that of his family. Imam (a.s) replied, ‘Am I not doing like that? I swear by Allah that your deeds are presented to us every morning and evening.’ Abdullah says ‘I was surprised (to hear that our deeds are presented before Imam (a.s). Imam (a.s) is at one place while he has the information of the entire world!)’ Imam (a.s) replied:

‘Have you not read the verse of Quran which says

‘Then do your (good) deeds. Allah and His prophet and the believers are a witness to your actions.”

(Surah Taubah, Verse 105)

I swear by Allah (the word) ‘believers’ (in the verse) refers to Ameerul Mo’mineen (a.s).”

(Al – Kafi, vol.1 p. 219, tradition 4)

Imam Jafar Sadiq (a.s) used to say,

‘Why are you people troubling the Holy Prophet (s.a.w.a.)?’

One person asked, ‘How is it that we are troubling the Holy Prophet (s.a.w.a.)?’ (i.e. Holy Prophet (s.a.w.a.) is not amongst us, then how can we hurt or upset him). Imam (a.s) replied,

‘Are you not aware that your actions are placed before him (s.a.w.a.)? When he (s.a.w.a.) witnesses a sin among your deeds then he (s.a.w.a.) gets distressed and sorrowful. Don’t make the Prophet (s.a.w.a.) unhappy. Instead, try to make him (s.a.w.a.) cheerful.’

(Ibid., tradition 3)

Imam (a.s.) recognizes each one of us by our names

People are familiar with only those individuals whom they see and recognize and the majority consists of those individuals whom we don’t recognize. Therefore a smart and cunning person can deceive others who don’t really know him very well. However, none can deceive the Imams (a.s), because the Imams (a.s) recognize each and every one of us by our names.

Imam Reza (a.s) once wrote in one of his letters,

‘Hazrat Mohammed Mustafa (s.a.w.a.) is the Trusted One (Ameen) of Allah among His creatures. After his (s.a.w.a.) demise, we are his inheritors and are the trusted ones of Allah on this earth. We know who among you will be involved in which examination and calamity and where you will die. We know the lineage of the Arabs. We also know who will be born on the religion of Islam. If we see someone then we immediately recognize how strong is his faith and the amount of hypocrisy in him. And we have the names of our every Shia along with the names of his father.’

(Ibid., p. 223, tradition 1)

Thus simply calling ourselves as Shias is not sufficient. Instead we should beseech Allah that our names should be included in the list of those Shias who are with our Imam (a.t.f.s.)

Imam (a.t.f.s.) has information of each and everything

Janabe Mufazzal (r.a) once asked Imam Jafar Sadiq (a.s) ‘May I be sacrificed for you! Is it possible that Allah makes the obedience of a person obligatory on everyone but conceals from that person the knowledge of the heavens?’

Imam (a.s) replied,

‘No. Allah is more kind, sympathetic and generous upon His servants than that He should make the obedience of an individual obligatory on everyone but should conceal the news of the heavens from him’.

(Ibid., p. 261, tradition 3)

In another tradition, Imam Mohammad Baqir (a.s) declares,

‘Allah is much higher and greater than this that He makes the obedience to someone as obligatory on everyone else, but conceal from that person the knowledge of the heavens and the earth’.

(Ibid., p. 262, tradition 6)

In the light of these traditions it becomes clear that every morning and evening, the news of the heavens and the earth is presented before our Imam (a.s). In this way, he is aware of the minutest details of our actions.

Imam (a.s.) is more compassionate and tender than our father

Not only are our Imams (a.s) aware of all our deeds and actions, but they are also affected by our pains and sufferings. The following incident underlines this fact and shows us how much our Imams (a.s) value and cherishes their Shias.

A person by the name of Rumailah narrates: ‘In the days of Hazrat Ali (a.s) I was severely ill. On Friday I recovered a bit. I thought to myself – how nice would it be if I have my bath today and recite namaz behind Ali (a.s). Hence I got up and after taking a bath, went to the mosque. While Ali (a.s) was delivering the Friday sermon, my condition again deteriorated. After namaz Ali (a.s) went to a place by the name of ‘Qasr’, I too accompanied him. He (a.s) said to me,

‘O Rumailah! Why are you restless?’

I narrated to him (a.s) about my illness and explained to him my condition. Then Imam (a.s) said,

‘O Rumailah! When a believer becomes ill then we too are affected by his illness. If someone becomes sorrowful and distressed then we too become sorrowful. If someone prays then we say ‘Aameen’ for his supplication. And when he becomes silent (i.e. he stops praying) then we pray for him.’

Rumailah asked Imam (a.s) “My master! Are you referring about those believers who are staying in this place of ‘Qasr’? What about those who stay in the different corners of the earth?’ Imam (a.s) replied,

‘O Rumailah! There is no believer – in the east or in the west – who is hidden from us’.

(Basaaer al-Darajaat; part 16, tradition 1)

Through this incident it becomes evident that our Imams (a.s) hold their Shias dearer than a father holds his son. Thus when Imams (a.s) love us so much, then the least that we can do is perform such actions that are a cause of happiness for them and refrain from those deeds which anger and upset them.

A signed letter (Tawqee) from Imam Mahdi (a.s.)

Now let us pay attention to this tawqee (a ‘Tawqee’ is a letter signed by Imam (a.s) himself in the time of his occultation) through which we learn that Imam’s (a.s.) knowledge encompasses all our actions.

Every word of the blessed Tawqee addressed to Shaikh Mufeed (r.a) spells out this fact. Those people, who in the time of major occultation are serving the religion of Islam, are defending the laws and beliefs, are taking care of the weak and helpless Shias have been addressed by the one who is the cause of the existence of this Universe , Hazrat Wali-e-Asr (a.t.f.s.) – as “the brother with an upright character and a learned and intelligent friend”. This form of address itself is a proof that our Imam (a.t.f.s.) is aware of our deeds and our character. Imam (a.t.f.s.) (may our lives be sacrificed for him ) states,

“Even though we are residing away from the settlements of oppressors – as Allah has destined this in the best interest of the Shias – yet our knowledge encompasses all your information. Nothing is hidden from us. We are conscious of the problems and the degradation which all of you are enduring right now. The reason for all this is that you are indulging in all those (prohibited) things from which your elders used to abstain and you have abandoned the promise and the pledge that was taken from you as if you have never ever known this promise.”

(These words of Imam (a.t.f.s.) reflect his remorse on our heedlessness, negligence and disgraceful actions. But the words that follow are an indication of his fatherly love and his compassion.) Imam (a.t.f.s.) continues

“We are not negligent of your affairs and neither do we forget your remembrance. If it would have been so, then calamities and difficulties would have encircled you and the enemies would have annihilated you.”

At the end of this Tawqee, Imam (a.t.f.s.) continues,

“Then each one of you should perform such actions which will bring you close to our love and should abstain from those deeds which are a cause of our displeasure and anger. This is because our reappearance will occur unexpectedly and at that time your repentance will serve no purpose. Your remorse and your regret will not protect you from our chastisement.”

(Al-Ehtejaaj of Sheikh Tabarsi, vol. 2, p. 497, 498)

Another Tawqee

In another Tawqee to Janab Sheikh Mufeed (r.a), Imam (a.t.f.s.) declares,

“May Allah grant the ‘Taufeeq’ (grace) to our Shias for His obedience. If our Shias would have remained united and would have been steadfast in fulfilling their pledge, there would not have been any delay in our meeting with them. They would have been blessed with our meeting and our presence through their recognition and their truthfulness. But the thing which has delayed our reappearance and has distanced us from them is the news that we get about their deeds which we dislike and don’t expect from them.”

(Ibid., p. 499)

There is one very important thing that is highlighted from the above discussion – the Imams (a.s.) (particularly the Imam (a.s.) of our time) are aware of our each and every movement. Nothing in this world is concealed from their divine eyes. In the supplication on Fridays related to Imam-e-Zamana (a.t.f.s.) we recite:

“Peace be upon you, O the eyes of Allah among His creation!

In the presence of an Emperor

If a blind individual stands in the presence of a king then he will observe the same etiquette of honor and respect due to a king, which are applicable to the one who is actually seeing the king (even though the blind man is unable to see the king.) This is because the blind man perceives the presence of the king and realizes that he is standing before a king. He himself is unable to see the king, but he is convinced that the king is observing him.

The situation is similar during the time of the major occultation. A believer is unable to see his Imam (a.t.f.s.) but he is certain that Imam (a.t.f.s) is observing him. Due to his conviction, he is always aware of the fact that he is standing in Imam’s (a.t.f.s.) presence. He considers Imam (a.t.f.s.) to be a witness to his each and every action. In Dua-e-Nudbah we recite

“May I be sacrificed for you! You are that concealed one who is constantly present in all our gatherings!”

True faith and certainty demands that we always realize that we are in the presence of Imam (a.t.f.s.) and hence maintain the decorum of honor and respect.

O Allah! For the sake of Your immaculate, infallible friends (a.s) and their sincere followers, grant us such upright faith and perfect certainty. Aameen!

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Ariza e hajat Imam mahdi (a.s)

 

ARIZA E HAJAT

Ariza can be written to Imam-e-Zaman (a.s) whenever you feel a need or you are into a problem. No matter how big is your problem Imam-e-Zamana is the Imam of our time & HE is a Hujjat from Allah (s.w.t). Allah has granted him the power & because of his exsistence this entire universe is in to exsistence

You can write in any Language or your own too.

Our beleif is that Imam (a.s) knows about all our affairs and is always ready to help us. He is aware of our action & he helps us even if we don’t ask or seek His (a.t.f.s) help.
“We are never neglectful of your guardianship nor are we ever unmindful of your remembrance”. (Behaarul Anwar, V. 53, pg. 176)

But if we write Ariza to Imam (a.s) then or belief comes to our action.

In morning of 15th shabaan ( The time of birth of Imam mehdi (a.j) is the best time to send ARIZA to imam e zaman (a.s)). He read our wishes and also solves our problems.

 

We can also send this ARIZA on any juma also.

When you decide to send Ariza ( Drop your Ariza In sea, river, well, ect)

 

 

Recite after

Bismillah Hir Rahmanir Raheem.

LOUDLY…Ya husain Bin e Rauh

Then in normal tone…

Salamun alika ashahado anna wafateka fi sabilillahe wa annaka

Haeyyun indallahe marzooqun wa qad qa tab toka fi hayatekal latee

Laka indallahe azza wa jalla wahaadehi ruk atee wa hajatee ela maulana

sahibal asr e alaihislam fa sallim ha aelaihe fa antas fiqetul ameen.

And Drop your Ariza In sea, river, well, ect

ariza.JPG

We Should inculcate the habbit to write to Imam (a.s) whenever we are in difficulty rather than approaching someone who doesn’t has the power on any thing. Rather than writing a letter to a Minister or President we should write to our Master who has the control of our all affairs.

It always goes to Allah (swt). But unlike us, Imam (a.s) are infallibles and they hold a MUCH greater position infront of Allah (swt) and if we ask them to put forth our request in front of Allah (swt), if we go through them then Allah (swt) is going to accept our prayers faster. As has being said many times, tawassul is not wajib. You can pray directly too

Your basic intention should be to ask the Imam to interceed on your behalf Inshallah Imam (a.s) will heed your call.

 Scanned Ariza e hajat

ariza-e-ima-e-zamana-atfs.pdf

Ayyaam ul Bayz,Shab e Baraat – The Bright Days Amaal

Request for sura e fateha ..Names..

Below is the Answer by Moulana Sayyid Muhammad Rizvi on Ariza.

Ariza is basically a du`a which, instead of saying, you write it down on a piece of paper. There are ahadiths where the Imams have told us that we can write down our prayer (du`a) in a paper and put it in a well or a river. See for example, a similar hadith in the last section of Mafatihu ‘l-Jinan under the section “ruq`a-e hajat”.

How it reaches how is not our concern. The God who can hear our voice, surely has the power to know the du`a we have put in writing. As for the curiosity of your brother; I would strongly advise against opening up the ariza or ruq`a-e hajat. If he believes in it, then he should not touch it; if he does not believe in it, then he does not have to write an ariza–it is not wajib.
Moulana Sayyid Muhammad Rizvi

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Ariza e hajat Imam mahdi (a.s)

Request for sura e fateha ..Names..

Ayyaam ul Bayz,Shab e Baraat – The Bright Days Amaal

Ayyaam ul Bayz / Shab e Baraat

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Pray for Early re-appearence of IMAM -E -ZAMAN(AS)

Ariza e Hajat- Letter to the Imam(a.j) of our time Images

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Ayyaam ul Bayz / Shab e Baraat – The Bright Days–Amaal E Shabaan

Ayyaam ul Bayz / Shab e Baraat – The Bright Days

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Ayyam Bayz”

The 13th, 14th and 15th of Rajab, Shabaan and Ramadan are known as “Ayyam Bayz” which are known as the “Days of Passing Splendour” or “Bright Days”.

The Holy Prophet (sws) had said that during the nights of the 15th Shabaan, the Almighty takes decisions in the matters of sustenance, life, death and the welfare of the people.

Next to the “Night of Qadr”, the 15th Shabaan is the most auspicious night (also known as the “Night of Baraat”). According to the Holy Imam Muhammad bin Ali al-Baqir (a.s) and Jafar bin Muhammad as-Sadiq (a.s), the Almighty Allah (swt) has promised to fulfil every legitimate desire put forward to Him in that night.

Imam Jafar bin Muhammad as-Sadiq (a.s.) has said:

“Whoso prays during the nights of “Ayyam Bayz”, in fact, stands at the door of the superabundant favours, bounties and benefits available in these months.”

It is highly desirable to hold fast on the 13th, 14th and 15th, have a bath each day and give alms in the way of Allah (swt).

In the nights of “Ayyam Bayz” Momin are instructed to pray a 12 Rak’at namaz as follows:

In the night of the 13th, pray 12 Rak’ats and recite Surah Al Fatihah, Surah Yaaseen and Surah Al Mulk are recited in each Rak’at.

In the night of the 14th, pray 4 Rak’ats in 2 sets of 2 Rak’at, and each set recite Surah Al Fatihah, Surah Yaaseen and Surah Al Mulk.

In the night of the 15th, pray 6 Rak’ats in 3 sets of 2 Rak’ats and in each recite Surah Al Fatihah, Surah Yaaseen and Surah Al Mulk.

The 15th Night of Shabaan

PDF Article – Aamal of 15 Shabaan

PDF Article – Aamal of 15 Shabaan

he 15th night of Shabaan will fall on the night of the 9th of Sep. in 2006. Of this night Muslims have been told by Prophet Muhammad (sws) that:”When the night of the middle of Shabaan comes, spend the night in prayer and fast the next day for in it Allah t’Allah forgives more sins than the hairs of the goats of the tribe of Kalb.”Prophet Muhammad (sws) has also been quoted as having said:” When the night of the middle of Shabaan comes, Allah descends to the lowest Heaven and says, “Is there anyone begging for forgiveness that I might forgive him? Is there anyone begging for sustenance that I may feed him? Is there any such and such?” And we are told that Allah stays at this lowest heaven ready to accede to our legitimate requests until the break of dawn.”

This is Laylat-ul-Barat, this is the fifteenth of Sha’baan, a very great night. In this night you should be attentive in the worship of Allah, for this is the night of accounting. Whichever child is to be born during the coming year is written down on the list on this night, and the name of whoever is going to pass away in the coming year is deleted from the list.”
A’amal For The Night Of 15th Sha’ban

Click for Scanned Copy Of Amaal on Eve 15 Shabaan

1) At the time of sunset – GHUSL (Prescribed Bath)

2) Spend the night in Namaaz, Duaa and Astagfaar.

3) Recite ziarat of Imam Hussain(a.s.)(’a)

4) Looking at the sky recite: Assalamo alayka ya a’baa abdillahey, assalamo alayka warehmatullahey wa barakatohu

5) Recite Dua E Kumail

6) Recite: Subahanallahey wal hamdo lillahey wa la elaah illal’laho wallaho akbar” 100 Times

then recite dua’a to welcome our Holy Living Imam who was born on the 15th Shabaan

(Click “Supplications Prayers & Ziarats Call on Me and I answer you.” Shaykh Abbas Qummi, Ansarian Publications , Qum, 1999/1420, pg. 306)7)

Imam Muhammad al-Baqir (’a.) and Imam Jafar as_Sadiq (’a) used to pray a

Four Rak’at Namaz as under:

In each Raka’t, recite Surah Al Fatihah 100 times and Surah Al Ikhlass 100 times.

After the salam recite the dua’a on page 308 of “Supplications Prayers & Ziarats Call on Me and I answer you.”

7) After Namaaz E Isha, offer 2 Rak’at Namaz as follows :  

1st Rakaat, recite Surah Al Fatihah and Surah Al Kaafiroon.2nd Rakaat, recite Surah Al Fatihah and Surah AL Ikhlas.After the namaaz, recite Tasbeeh e Zehra (34: Allah o Akbar, 33: Alhumdolillah 33: SubhanAllah) and

dua’a page 309 of “Supplications Prayers & Ziarats Call on Me and I answer you.”

Prostrate in Sajadah and recite :

20 times : Ya Rabee,

7 times : Ya Allah

7 Times : La Hawla Wa La Quwwata Illa Billah,

10 Times Ma Sha Allah,

Once: Allahumma s’alli a’laa Muhammad was aali Muhammad

9) After “Nammaz Shifa”, Shaykh Toosi (r.a) and Kafami (r.a) have advised Momins to recite the dua’a on page 312 of “Supplications Prayers & Ziarats Call on Me and I answer you.”.

10) After Tahajjud Namaaz, The Holy Prophet (sws) used to recite the dua’a on page 314 of “Supplications Prayers & Ziarats Call on Me and I answer you.” This can also be recited after praying a 10 Raka’at Namaaz in 5 sets of 2 Rak’ats whereby Surah Al Fatihah is recited once and Surah Al Ikhlas is recited 10 times.

11) Put each side of the face to the earth and recite the following:A’ffartu wajhee fit turaabi wa h’uqqa lee an asjuda laka”

”I put my face on the earth and roll in the dust because it is imposed as a duty that I prostrate myself in adoration before thee”

12) According the the Holy Prophet (sws), it is highly desirable to pray a 100 Rak’at Namaaz tonight, in 50 sets of 2 Rak’ats in each prescribed as follows:In every Rak’at, after the recitation of Surah Al Fatihah, recite Surah AL Ikhlas 10 times.After the Namaaz, recite the following: Ayaatul Kursee: 10 times

Al Fatihah: 10 times

Subahaanallah: 100 times

13) According to Imam Jafar as-Sadiq (’a), it is highly desirable to pray a 6 Rak’at Namaz on this night of the 15th, in 3 sets of 2 Rak’ats in each, as follows:In each Rakat recite Surah Al Fatihah, Surah Yaseen and Surah Al Mulk.

14) Recite the following tonight and every night during the rest of the month:“Allaahumma in lam takun ghafarts lanaa feemaa maz’aa min Shaa’baana faghfirlanaa feema baqiya minhu”

”O Allah, if Thou has forgotten us during the previous days of Shabaan, then please be merciful to us in the days now to follow.”

15) Shaykh Kafamee writes in “Misbah” to recite Surah Yaseen for the following 3 reasons:Once for long life

Once for prosperity

Once for safety from misfortune

16) Then recite the following 21 times and do not talk to anyone until the recitation is completed:“Allaahumma innaka a’z’eemun d’u anaatin wa laa t’aaqata lanaa li-h’ukmika”

“O Allah, verily Thou art Sublime, Patient, gives respite, (because) we do not have the capacity to withstand the conditions that tale effect under Thy authority.”

“Yaa Allah”

”O Allah”

“Yaa Allah”

’O Allah”“Yaa Allah”

”O Allah”“Al-Amaan”

”Mercy”

”Al-Amaan”

”Mercy”“Al-Amaam”

”Mercy”Minat t’aa o’on wal wabaa-I wa soo-il qaz’aaa-I wa shamatatil aa’-daaa-I rabbanak-shif a’nnal a’d’aaba innaa moo-minoona bi-rah’matika yaa arh’amar rah’imeen”

“(Safety from the) rampant epidemics, accidental death, evil events, and rejoicing of enemies at (our) misfortunes.

O our Lord take away from us the pain and torment, truly we believe in Thy Mercy. O the Most Merciful.”

This is the night of glory. The more you pray the better it is, Seek Allah’s mercy for yourself and all the momeneen, Staying awake all night and spending that time in Ibadaat (prayers).

May Allah (swt) answer your prayers and supplications on this bright, auspicious day, insh’Allah.

Source:1. “Supplications Prayers & Ziarats Call on Me and I answer you.” Shaykh Abbas Qummi, Ansarian Publications , Qum, 1999/1420

Some Valuable Links from Our Other Blogs and websites selection of websites.

  • Amaal Eve of 15 Shabaan (Arabic, Translitration)
  • 1) Ariza e hajat Imam mahdi (a.s)
    2) Request for sura e fateha ..Names..
    3) Ayyaam ul Bayz,Shab e Baraat – The Bright Days Amaal
    4) Ayyaam ul Bayz / Shab e Baraat – The Bright
    5) LAYLATUL BARAA’AH – NIGHT OF SALVATION from suuni wal jamat source
    6) Video of Dua and majalis Related to Imam mahdi(a.s)
    7)Zahoor-e-Imam-e-Zamana A.S. VIDEO MAJLIS BY MAULANA SADIQ HASAN
    8) Click to see Complete Shabaan events& Amaal
    9)Complete Amaal 15 Shabaan in Jpg Images

     

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