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The Prophet (s) said, “The head of the women of Paradise is Fatima.”

Kenz Al-Omal, v. 13, p. 94; Sahih Al-Bukhari, Kitab Al-Fadha’il, Chapter on the Virtues of Fatima; Al-Bidaya wa Al-Nihaya, v. 2, p. 61.


What is the proper definition of ‘backbiting’? By Ayatullah Sistani

Question: What is the proper definition of ‘backbiting’? Please, give some references from the Quran and Hadith also.
Answer: Backbiting means “speaking ill of a believer in their absence with the purpose of disparaging or not, and no matter whether the alleged shortcoming was related to his body, lineage, behaviour, deeds, statements, religion, or life, and other defects which are [usually] concealed from the people. Similarly, it does not matter whether the description was done by words or by gesture.”42

Almighty Allãh condemned backbiting in His noble Book and has described it such that mind and body feel abhorrence towards it. He said, “And some of you should not backbite the others: would anyone of you like to eat the flesh of his dead brother? No, you abhor it.” (49:12)

The Prophet (s.a.w.) said, “Be careful of backbiting because backbiting is worse than adultery, in that a person who commits adultery can repent and ask forgiveness from God, and Allãh can forgive him whereas Allãh will not forgive the backbiter until the person who was at the receiving end forgives him.”43

It is not appropriate for a believer to listen to backbiting against his believing brother. Indeed, it appears from the sayings of the Prophet and the Imams (may Allãh bless them all) that it is obligatory upon one who hears backbiting to support the person who is being disparaged; and that if he does not repel the backbiting [against his believing brother], Allãh will abandon him in this world as well as in the hereafter, and he shall be held accountable just like the one who did the backbiting.

Ayatullah Sistani

Hadis-e-Kesa exists with authenticity

Recitation of Hadis-e-Kesa Ash-Sharif has been a habit especially on Friday nights in all regions of the world where followers of Maktab-e-Jafar ibne Muhammad (A.S.) exist. In Shiite world Hauzat ilmiah of Iraq and Iran, renowned ulema-e-keram consider its recitation reward-achieving. Me too recite it. Its text exists with authenticity of Hadhrat Jaber bin Abdullah Ansari (whose status and greatness is crystal clear). Text is: